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İngilizce Yunanca

121 You hear this decree too, gentlemen. It says that they condemned any who moved to Decelea in war-time and laid it down that those who were caught returning should be led by any Athenian who cared to do so to the Thesmothetae who should take them into custody and hand them over to the executioner.Literally: the man in charge of the pit. τὸ ὄρυγμα is the same as τὸ βάραθρον, the cleft into which criminals at Athens were thrown. If they dealt thus with men who merely changed their place in Attica, how will you treat Leocrates who in wartime fled from his city and his country to Rhodes and deserted the state? Will you not kill him? If you do not, how can you pass as the descendants of those men?

122 You ought also to hear the decree relating to the man executed in Salamis.Lycurgus is probably alluding to the stoning of Lycidas (see note on Lyc. 1.71), which Herodotus (Hdt. 9.5) puts after Salamis. Demosthenes (Dem. 18.204), though apparently alluding to the same story, calls the traitor Cyrsilus and places the incident before the battle. Though he had only attempted to speak treason against the city, the Council, after removing their crowns, killed him with their own hands. It is an admirable decree, gentlemen, and well worthy of your ancestors. Their nobility, revealed in their characters, was shown too in their punishment of criminals.

123 Decree