141
Though it may not be customary at any other time for members of the jury to set their wives and children beside them in the court, at least in a trial for treason this practice ought to have been sanctioned, so as to bring into full view all those who shared in the danger, as a reminder that they had not been thought deserving of the pity which is their universal right, and make the jury reach a sterner verdict on the man who wronged them. Since, however, custom and tradition have not sanctioned this and you must act on their behalf, at least avenge yourselves upon Leocrates by putting him to death, and so report to your own wives and children that when you had their betrayer in your power you took vengeance upon him.
142
It is an outrageous scandal for Leocrates to think that he, the runaway, should take his place in the city of those who stood their ground, the deserter among men who fought in battle, the one who left his post among those who saved their country; it is outrageous that he is returnIng to have access to your cults and sacrifices, to your market, your laws and constitution, when to save these from destruction a thousand of your citizens fell at Chaeronea and received public burial from the city. Yet Leocrates, on his way back to Athens, even braved the epitaphs engraved on their memorials, shamelessly presuming to exhibit himself, in the way he does, before the eyes of those who mourn their loss.