1
The laws have given you the right, Athenians, to acquit or punish men on trial. A doctor cannot treat his patients skilfully if he has not discerned the cause of the disease, nor can a member of a jury give a fair vote unless he has followed intelligently the rights and wrongs of the case.
2
Since I have myself become exposed to the full hatred of the orators, I am asking not only for divine assistance but for your help also. For they are casting aspersions on my personal history, thinking to undermine your confidence in my speech. I am of no consequence whether alive or dead; for what do the Athenians care if Demades is lost to them, too? No soldier will shed tears over my death—(How could he, when war brings him advancement and peace destroys his livelihood?); but it will be lamented by the farmer, the sailor, and everyone who has enjoyed the peaceful life with which I fortified Attica, encircling its boundaries, not with stone, but with the safety of the city.
3
In many cases, gentlemen of the jury, when men are serving as judges they are seriously misled. For, just as a complaint of the eyes, by confusing the vision, prevents a man from seeing what lies before him, so an unjust speech, insinuating itself into the minds of the jury, prevents them in their anger from perceiving the truth. You should therefore exercise more care in dealing with the accused than with the plaintiffs. For the latter, by virtue of speaking first, have the jury in the mood which suits them, while the former are compelled to plead their cause to judges already prejudiced by anger.
