Thesauros Literature Oratory κατὰ Νικομάχου γραμματέως εὐθυνῶν κατηγορία

κατὰ Νικομάχου γραμματέως εὐθυνῶν κατηγορία

κατὰ Νικομάχου γραμματέως εὐθυνῶν κατηγορία Lysias
28 And yet from a slave he has become a citizen, and has exchanged beggary for wealth and the position of under-clerk for that of lawgiver! And here one might even make it an accusation against you that, whereas your ancestors chose as lawgivers Solon, Themistocles and Pericles, in the belief that the laws would accord with the character of their makers, you have chosen Teisamenus,Who proposed the decree that the laws should be revised. son of Mechanion, and Nicomachus, and other persons who were under-clerks; and although you feel that the magistracy is depraved by people of this sort, it is just these men who have your confidence.
29 Most extraordinary of all, though it is not permissible for the same man to act twice as under-clerk to the same magistracy, you authorize the same persons to have control over the most important affairs for a long period. And, to crown all, you have chosen Nicomachus for the transcription of our ancestral rites, when on the father’s side he has no connection with the State;
30 and the man who ought to have been tried by the people is found to have joined in destroying the people. Today, therefore, you must repent of the things that you have done, and refuse to endure continual maltreatment from these men. You reprobate the guilty in private: do not acquit them when you are free to punish them.
31 On these matters I have now said enough: but in regard to those who propose to beg him off I would make to you a few remarks. Some of his friends and some members of the government have arranged to intercede for him: several of them, in my opinion, ought much rather to defend their own acts than engage to save the guilty.
32 But it seems to me an extraordinary thing, gentlemen of the jury, that, when he was but one man, in no way wronged by the State, they made no attempt at requiring him to desist from his offences against you, but should seek to persuade you, who are so many and have been wronged by him, that you should not do justice upon him.

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