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Socrates. But possibly that may not be right; possibly two lambdas were originally pronounced instead of the sigma, because the god knew (εἰδότος) many (πολλά) things. Or it may be that from his shaking he was called the Shaker (ὁ σείων), and the pi and delta are additions. As for Pluto, he was so named as the giver of wealth (πλοῦτος), because wealth comes up from below out of the earth. And Hades—I fancy most people think that this is a name of the Invisible (ἀειδής), so they are afraid and call him Pluto.
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Hermogenes. And what do you think yourself, Socrates?
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Socrates. I think people have many false notions about the power of this god, and are unduly afraid of him. They are afraid because when we are once dead we remain in his realm for ever, and they are also terrified because the soul goes to him without the covering of the body. But I think all these facts, and the office and the name of the god, point in the same direction.
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Hermogenes. How so?
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Socrates. I will tell you my own view. Please answer this question: Which is the stronger bond upon any living being to keep him in any one place, desire, or compulsion?
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Hermogenes. Desire, Socrates, is much stronger.
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Socrates. Then do you not believe there would be many fugitives from Hades, if he did not bind with the strongest bond those who go to him there?
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Hermogenes. Of course there would.
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Socrates. Apparently, then, if he binds them with the strongest bond, he binds them by some kind of desire, not by compulsion.
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Hermogenes. Yes, that is plain.
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Socrates. There are many desires, are there not?
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Hermogenes. Yes.
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Socrates. Then he binds with the desire which is the strongest of all, if he is to restrain them with the strongest bond.
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Hermogenes. Yes.
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Socrates. And is there any desire stronger than the thought of being made a better man by association with some one?
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Hermogenes. No, by Zeus, Socrates, there certainly is not.
