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İngilizce Yunanca

418 Socrates. I will tell you. You know that our ancestors made good use of the sounds of iota and delta, and that is especially true of the women, who are most addicted to preserving old forms of speech. But nowadays people change iota to eta or epsilon, and delta to zeta, thinking they have a grander sound.

418 Hermogenes. How is that?

418 Socrates. For instance, in the earliest times they called day ἱμέρα, others said ἑμέρα, and now they say ἡμέρα.

418 Hermogenes. That is true.

418 Socrates. Only the ancient word discloses the intention of the name-giver, don’t you know? For day comes out of darkness to men; they welcome it and long (ἱμείρουσι) for it, and so they called it ἱμέρα.

418 Hermogenes. That is clear.

418 Socrates. But now ἡμέρα is masquerading so that you could not guess its meaning. Why, some people think day is called ἡμέρα because it makes things gentle (ἥμερα).

418 Hermogenes. I believe they do.

418 Socrates. And you know the ancients called ζυγόν (yoke) δυογόν.

418 Hermogenes. Certainly.

418 Socrates. And ζυγόν conveys no clear meaning, but the name δυογόν is quite properly given to that which binds two together for the purpose of draught; now, however, we say ζυγόν. There are a great many other such instances.

418 Hermogenes. Yes, that is plain.

418 Socrates. Similarly the word δέον (obligation) at first, when spoken in this way, denotes the opposite of all words connected with the good; for although it is a form of good, δέον seems to be a bond (δεσμός) and hindrance of motion, own brother, as it were, toβλαβερόν.

418 Hermogenes. Yes, Socrates, it certainly does seem so.

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