Thesauros Literature Philosophy Κρατύλος

Κρατύλος

Κρατύλος Plato
419 Socrates. I do not think they are at all difficult, Hermogenes, for ἡδονή appears to have this name because it is the action that tends towards advantage (ἡ πρὸς τὴν ὄνησιν τείνουσα); the delta is inserted, so that we say ἡδονή instead of ἡονή. Λύπη appears to have received its name from the dissolution (διάλυσις) of the body which takes place through pain. Ἀνία (sorrow) is that which hinders motion (ἰέναι). Ἀλγηδών (distress) is, I think, a foreign word, derived from ἀλγεινός (distressing). Ὀδύνη (grief) appears to be so called from the putting on of pain (τῆς ἐνδύσεως τῆς λύπης). Ἀχθηδών (vexation) has a name, as anyone can see, made in the likeness of the weight (ἄχθος, burden) which vexation imposes upon motion. Χαρά (joy) seems to have its name from the plenteous diffusion (διάχυσις) of the flow of the soul. Τέρψις (delight) is from τερπνόν (delightful); and τερπνόν is called from the creeping (ἕρψις) of the soul, which is likened to a breath (πνοή), and would properly be called ἕρπνουν, but the name has been changed in course of time to τερπνόν. Εὐφροσύνη(mirth) needs no explanation, for it is clear to anyone that from the motion of the soul in harmony (εὖ) with the universe, it received the name εὐφεροσύνη, as it rightfully is; but we call it ευφροσύνη. Nor is there any difficulty about ἐπιθυμία (desire), for this name was evidently given to the power that goes (ἰοῦσα) into the soul (θυμός). And θυμός has its name from the raging (θύσις) and boiling of the soul.

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