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Socrates. Then do not be faint-hearted, but have the courage to admit that one name may be correctly and another incorrectly given; do not insist that it must have all the letters and be exactly the same as the thing named, but grant that an inappropriate letter may be employed. But if a letter, then grant that also a noun in a clause, and if a noun, then also a clause in a sentence may be employed which is not appropriate to the things in question, and the thing may none the less be named and described, so long as the intrinsic quality of the thing named is retained, as is the case in the names of the letters of the alphabet, if you remember what Hermogenes and I were saying a while ago.
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Cratylus. Yes, I remember.
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Socrates. Very well, then. So long as this intrinsic quality is present, even though the name have not all the proper letters, the thing will still be named; well, when it has all the proper letters; badly, when it has only a few of them. Let us, then, grant this, my friend, or we shall get into trouble, like the belated night wanderers in the road at Aegina,This seems to refer to some story unknown to us. and in very truth we shall be found to have arrived too late; otherwise you must look for some other principle of correctness in names, and must not admit that a name is the representation of a thing in syllables and letters. For if you maintain both positions, you cannot help contradicting yourself.
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Cratylus. Well, Socrates, I think what you say is reasonable, and I accept it.
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Socrates. Then since we are agreed about this, let us consider the next point. If a name, we say, is to be a good one, it must have the proper letters?
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Cratylus. Yes.
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Socrates. And the proper letters are those which are like the things named?
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Cratylus. Yes, certainly.