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Hermogenes. Yes.
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Socrates. And you could give a similar answer about the borer and the rest, could you not?
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Hermogenes. Certainly.
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Socrates. And can you say something of the same kind about a name? The name being an instrument, what do we do with it when we name?
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Hermogenes. I cannot tell.
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Socrates. Do we not teach one another something, and separate things according to their natures?
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Hermogenes. Certainly.
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Socrates. A name is, then, an instrument of teaching and of separating reality, as a shuttle is an instrument of separating the web?
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Hermogenes. Yes.
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Socrates. But the shuttle is an instrument of weaving?
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Hermogenes. Of course.
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Socrates. The weaver, then, will use the shuttle well, and well means like a weaver; and a teacher will use a name well, and well means like a teacher.
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Hermogenes. Yes.
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Socrates. Whose work will the weaver use well when he uses the shuttle?
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Hermogenes. The carpenter’s.
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Socrates. Is every one a carpenter, or he who has the skill?
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Hermogenes. He who has the skill.
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Socrates. And whose work will the hole-maker use when he uses the borer?
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Hermogenes. The smith’s.
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Socrates. And is every one a smith, or he who has the skill?
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Hermogenes. He who has the skill.
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Socrates. And whose work will the teacher use when he uses the name?
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Hermogenes. I cannot tell that, either.
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Socrates. And can you not tell this, either, who gives us the names we use?
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Hermogenes. No.
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Socrates. Do you not think it is the law that gives them to us?
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Hermogenes. Very likely.
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Socrates. Then the teacher, when he uses a name, will be using the work of a lawgiver?
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Hermogenes. I think so.
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Socrates. Do you think every man is a lawgiver, or only he who has the skill?