Κρατύλος

Lines

383 – 384 384 – 385 385 – 385 385 – 386 386 – 387 387 – 388 388 – 388 388 – 389 389 – 390 390 – 391 391 – 391 392 – 392 392 – 393 393 – 393 394 – 394 394 – 395 395 – 395 396 – 396 396 – 397 397 – 398 398 – 398 398 – 399 399 – 399 399 – 400 400 – 401 401 – 402 402 – 402 403 – 403 403 – 404 404 – 405 405 – 405 406 – 406 406 – 407 407 – 408 408 – 409 409 – 409 410 – 410 410 – 411 411 – 411 412 – 412 413 – 413 413 – 414 414 – 414 415 – 415 416 – 416 416 – 417 417 – 418 418 – 418 419 – 419 419 – 419 420 – 420 420 – 421 421 – 422 422 – 422 423 – 423 423 – 424 424 – 424 425 – 425 426 – 426 426 – 426 427 – 427 427 – 428 428 – 429 429 – 430 430 – 430 430 – 431 431 – 432 432 – 432 432 – 433 433 – 434 434 – 434 434 – 435 435 – 436 436 – 437 437 – 437 438 – 438 438 – 439 439 – 440 440 – 440 440 – 440

İngilizce Yunanca

388 Hermogenes. He who has the skill.

389 Socrates. Then it is not for every man, Hermogenes, to give names, but for him who may be called the name-maker; and he, it appears, is the lawgiver, who is of all the artisans among men the rarest.

389 Hermogenes. So it appears.

389 Socrates. See now what the lawgiver has in view in giving names. Look at it in the light of what has gone before. What has the carpenter in view when he makes a shuttle? Is it not something the nature of which is to weave?

389 Hermogenes. Certainly.

389 Socrates. Well, then, if the shuttle breaks while he making it, will he make another with his mind fixed on that which is broken, or on that form with reference to which he was making the one which he broke?

389 Hermogenes. On that form, in my opinion.

389 Socrates. Then we should very properly call that the absolute or real shuttle?

389 Hermogenes. Yes, I think so.

389 Socrates. Then whenever he has to make a shuttle for a light or a thick garment, or for one of linen or of wool or of any kind whatsoever, all of them must contain the form or ideal of shuttle, and in each of his products he must embody the nature which is naturally best for each?

389 Hermogenes. Yes.

389 Socrates. And the same applies to all other instruments. The artisan must discover the instrument naturally fitted for each purpose and must embody that in the material of which he makes the instrument, not in accordance with his own will, but in accordance with its nature. He must, it appears, know how to embody in the iron the borer fitted by nature for each special use.

389 Hermogenes. Certainly.

389 Socrates. And he must embody in the wood the shuttle fitted by nature for each kind of weaving.

389 Hermogenes. True.

389 Socrates. For each kind of shuttle is, it appears, fitted by nature for its particular kind of weaving, and the like is true of other instruments.

389 Hermogenes. Yes.

← Previous 8 / 80 Next →

Şifre Yenileme