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İngilizce Yunanca

157 SOC. You forget, my friend, that I myself know nothing about such things, and claim none of them as mine, but am incapable of bearing them and am merely acting as a midwife to you, and for that reason am uttering incantations and giving you a taste of each of the philosophical theories, until I may help to bring your own opinion to light. And when it is brought to light, I will examine it and see whether it is a mere wind-egg or a real offspring. So be brave and patient, and in good and manly fashion tell what you think in reply to my questions.

157 THEAET. Very well; ask them.

157 SOC. Then say once more whether the doctrine pleases you that nothing is, but is always becoming—good or beautiful or any of the other qualities we were just enumerating.

157 THEAET. Why, when I hear you telling about it as you did, it seems to me that it is wonderfully reasonable and ought to be accepted as you have presented it.

157 SOC. Let us, then, not neglect a point in which it is defective. The defect is found in connection with dreams and diseases, including insanity, and everything else that is said to cause illusions of sight and hearing and the other senses. For of course you know that in all these the doctrine we were just presenting seems admittedly to be refuted, because in them we certainly have false perceptions, and it is by no means true that everything is to each man which appears to him; on the contrary, nothing is which appears.

158 THEAET. What you say is very true, Socrates.

158 SOC. What argument is left, then, my boy, for the man who says that perception is knowledge and that in each case the things which appear are to the one to whom they appear?

158 THEAET. I hesitate to say, Socrates, that I have no reply to make, because you scolded me just now when I said that. But really I cannot dispute that those who are insane or dreaming have false opinions, when some of them think they are gods and others fancy in their sleep that they have wings and are flying.

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Şifre Yenileme