Θεαίτητος

Lines

142 – 143 143 – 143 144 – 144 144 – 145 145 – 145 146 – 146 146 – 147 147 – 147 148 – 148 148 – 149 149 – 150 150 – 150 150 – 150 151 – 151 151 – 152 152 – 153 153 – 153 153 – 154 154 – 155 155 – 155 155 – 156 156 – 156 157 – 157 157 – 158 158 – 158 158 – 159 159 – 160 160 – 160 160 – 161 161 – 161 161 – 161 162 – 162 162 – 163 163 – 164 164 – 164 164 – 165 165 – 165 166 – 166 167 – 167 168 – 168 168 – 169 169 – 169 169 – 170 170 – 171 171 – 171 171 – 172 172 – 172 172 – 172 173 – 173 173 – 174 174 – 174 174 – 174 175 – 175 175 – 175 176 – 176 176 – 176 176 – 177 177 – 178 178 – 178 178 – 179 179 – 179 180 – 180 180 – 180 181 – 181 181 – 182 182 – 182 182 – 183 183 – 183 184 – 184 184 – 185 185 – 185 185 – 186 186 – 187 187 – 187 188 – 188 188 – 189 189 – 189 190 – 190 190 – 191 191 – 191 192 – 192 192 – 193 193 – 193 193 – 194 194 – 194 195 – 195 195 – 196 196 – 196 197 – 197 197 – 198 198 – 199 199 – 199 199 – 200 200 – 200 201 – 201 201 – 201 202 – 202 202 – 203 203 – 204 204 – 204 204 – 205 205 – 206 206 – 207 207 – 207 207 – 208 208 – 208 208 – 209 209 – 210 210 – 210

İngilizce Yunanca

169 THEO. It is not easy, Socrates, for anyone to sit beside you and not be forced to give an account of himself and it was foolish of me just now to say you would excuse me and would not oblige me, as the Lacedaemonians do, to strip; you seem to me to take rather after Sciron. Sciron was a mighty man who attacked all who came near him and threw them from a cliff. He was overcome by Theseus. Antaeus, a terrible giant, forced all passersby to wrestle with him. He was invincible until Heracles crushed him in his arms. For the Lacedaemonians tell people to go away or else strip, but you seem to me to play rather the role of Antaeus; for you do not let anyone go who approaches you until you have forced him to strip and wrestle with you in argument.

169 SOC. Your comparison with Sciron and Antaeus pictures my complaint admirably; only I am a more stubborn combatant than they; for many a Heracles and many a Theseus, strong men of words, have fallen in with me and belabored me mightily, but still I do not desist, such a terrible love of this kind of exercise has taken hold on me. So, now that it is your turn, do not refuse to try a bout with me; it will be good for both of us.

169 THEO. I say no more. Lead on as you like. Most assuredly I must endure whatsoever fate you spin for me, and submit to interrogation. However, I shall not be able to leave myself in your hands beyond the point you propose.

169 SOC. Even that is enough. And please be especially careful that we do not inadvertently give a playful turn to our argument and somebody reproach us again for it.

169 THEO. Rest assured that I will try so far as in me lies.

169 SOC. Let us, therefore, first take up the same question as before, and let us see whether we were right or wrong in being displeased and finding fault with the doctrine because it made each individual self-sufficient in wisdom. Protagoras granted that some persons excelled others in respect to the better and the worse, and these he said were wise, did he not?

169 THEO. Yes.

← Previous 42 / 109 Next →

Şifre Yenileme