Θεαίτητος

Lines

142 – 143 143 – 143 144 – 144 144 – 145 145 – 145 146 – 146 146 – 147 147 – 147 148 – 148 148 – 149 149 – 150 150 – 150 150 – 150 151 – 151 151 – 152 152 – 153 153 – 153 153 – 154 154 – 155 155 – 155 155 – 156 156 – 156 157 – 157 157 – 158 158 – 158 158 – 159 159 – 160 160 – 160 160 – 161 161 – 161 161 – 161 162 – 162 162 – 163 163 – 164 164 – 164 164 – 165 165 – 165 166 – 166 167 – 167 168 – 168 168 – 169 169 – 169 169 – 170 170 – 171 171 – 171 171 – 172 172 – 172 172 – 172 173 – 173 173 – 174 174 – 174 174 – 174 175 – 175 175 – 175 176 – 176 176 – 176 176 – 177 177 – 178 178 – 178 178 – 179 179 – 179 180 – 180 180 – 180 181 – 181 181 – 182 182 – 182 182 – 183 183 – 183 184 – 184 184 – 185 185 – 185 185 – 186 186 – 187 187 – 187 188 – 188 188 – 189 189 – 189 190 – 190 190 – 191 191 – 191 192 – 192 192 – 193 193 – 193 193 – 194 194 – 194 195 – 195 195 – 196 196 – 196 197 – 197 197 – 198 198 – 199 199 – 199 199 – 200 200 – 200 201 – 201 201 – 201 202 – 202 202 – 203 203 – 204 204 – 204 204 – 205 205 – 206 206 – 207 207 – 207 207 – 208 208 – 208 208 – 209 209 – 210 210 – 210

İngilizce Yunanca

178 SOC. Come then, on this assumption, let us question Protagoras or someone of those who agree with him. Man is the measure of all things, as your school says, Protagoras, of the white, the heavy, the light, everything of that sort without exception; for he possesses within himself the standard by which to judge them, and when his thoughts about them coincide with his sensations, he thinks what to him is true and really is. Is not that what they say?

178 THEO. Yes.

178 SOC. Does he, then, also, Protagoras, we shall say, possess within himself the standard by which to judge of the things which are yet to be, and do those things which he thinks will be actually come to pass for him who thought them? Take, for instance, heat; if some ordinary man thinks he is going to take a fever, that is to say, that this particular heat will be, and some other man, who is a physician, thinks the contrary, whose opinion shall we expect the future to prove right? Or perhaps the opinion of both, and the man will become, not hot or feverish to the physician, but to himself both?

178 THEO. No, that would be ridiculous.

178 SOC. But, I imagine, in regard to the sweetness or dryness which will be in a wine, the opinion of the husbandman, not that of the lyre-player, will be valid.

178 THEO. Of course.

178 SOC. And again, in a matter of discord or tunefulness in music that has never been played, a gymnastic teacher could not judge better than a musician what will, when performed, seem tuneful even to a gymnastic teacher himself.

178 THEO. Certainly not.

← Previous 59 / 109 Next →

Şifre Yenileme