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Pro. Certainly, Socrates, it seems to me that pleasure has fought for the victory and has fallen in this bout, knocked down by your words. And we can only say, as it seems, that mind was wise in not laying claim to the victory; for it would have met with the same fate. Now pleasure, if she were to lose the second prize, would be deeply humiliated in the eyes of her lovers; for she would no longer appear even to them so lovely as before.
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Soc. Well, then, is it not better to leave her now and not to pain her by testing her to the utmost and proving her in the wrong?
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Pro. Nonsense, Socrates!
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Soc. Nonsense because I spoke of paining pleasure, and that is impossible?
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Pro. Not only that, but because you do not understand that not one of us will let you go yet until you have finished the argument about these matters.
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Soc. Whew, Protarchus! Then we have a long discussion before us, and not an easy one, either, this time. For in going ahead to fight mind’s battle for the second place, I think I need a new contrivance—other weapons, as it were, than those of our previous discussion, though perhaps some of the old ones will serve. Must I then go on?
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Pro. Of course you must.
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Soc. Then let us try to be careful in making our beginning.
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Pro. What kind of a beginning do you mean?
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Soc. Let us divide all things that now exist in the universe into two, or rather, if you please, three classes.
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Pro. Please tell us on what principle you would divide them.
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Soc. Let us take some of the subjects of our present discussion.
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Pro. What subjects?
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Soc. We said that God revealed in the universe two elements, the infinite and the finite, did we not?
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Pro. Certainly.
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Soc. Let us, then, assume these as two of our classes, and a third, made by combining these two. But I cut a ridiculous figure, it seems, when I attempt a division into classes and an enumeration.
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Pro. What do you mean, my friend?
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Soc. I think we need a fourth class besides.
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Pro. Tell us what it is.
