Φαῖδρος

Lines

227 – 227 227 – 228 228 – 228 229 – 229 229 – 230 230 – 230 231 – 231 232 – 232 233 – 233 234 – 234 234 – 235 235 – 236 236 – 236 236 – 237 237 – 237 238 – 238 238 – 238 239 – 239 240 – 240 241 – 241 241 – 242 242 – 242 243 – 243 243 – 243 244 – 244 245 – 245 246 – 246 247 – 247 248 – 248 249 – 249 250 – 250 251 – 251 252 – 252 253 – 253 254 – 254 255 – 255 256 – 256 257 – 257 257 – 258 258 – 259 259 – 260 260 – 260 260 – 261 261 – 262 262 – 263 263 – 264 264 – 264 264 – 265 265 – 266 266 – 266 267 – 267 267 – 268 268 – 269 269 – 269 269 – 270 270 – 271 271 – 271 272 – 272 272 – 273 273 – 273 274 – 274 274 – 274 275 – 275 275 – 276 276 – 277 277 – 277 278 – 278 278 – 279 279 – 279

İngilizce Yunanca

238 Socrates. You are responsible for that; but hear what follows; for perhaps the attack may be averted. That, however, is in the hands of God; we must return to our boy. Well then, my dearest, what the subject is, about which we are to take counsel, has been said and defined, and now let us continue, keeping our attention fixed upon that definition, and tell what advantage or harm will naturally come from the lover or the non-lover to him who grants them his favors. He who is ruled by desire and is a slave to pleasure will inevitably desire to make his beloved as pleasing to himself as possible. Now to one who is of unsound mind everything is pleasant which does not oppose him, but everything that is better or equal is hateful.