Thesauros Literature Philosophy Ἐρασταί

Ἐρασταί

Ἐρασταί Plato
138 Again, when one man governs a city rightly, is he not called a despot and king?
138 I agree.
138 And he governs by a kingly and despotic art?
138 That is so.
138 And these arts are the same as the former?
138 Apparently. Again, when a man singly governs a house aright, what is he called? Is he not a house-manager and master?
138 Yes.
138 Then would he also govern his house well by justice, or by some other art?
138 By justice.
138 Hence they are all the same, it seems,—king, despot, statesman, house-manager, master, and the temperate man and the just man; and it is all one art,—the kingly, the despotic, the statesman’s, the master’s, the house-manager’s, and justice and temperance.
138 It is so, apparently, he said. Then, if it is disgraceful in the philosopher to be unable, when a doctor speaks about the sick, either to follow his remarks or to contribute anything of his own to what is being said or done, and to be in the same case when any other of the craftsmen speaks, is it not disgraceful that he should be unable, when it is a judge or a king or some other of the persons whom we have just instanced, either to follow their words or contribute anything to their business?
138 It must indeed be disgraceful, Socrates, to have nothing to contribute to subjects of such great importance! Are we then to say, I asked, that in these matters also he is to be an all-round athlete, a second-rate man, taking the second place in all the subjects of this art—he, the philosopher—and is to be useless so long as there is one of these persons; or that, first of all, he is to entrust his own house to nobody else and is not to take the second place in it, but is himself to judge and punish rightly, if his house is to be well managed?
138 He granted me that it must be so.
139 Secondly, I presume, whether his friends entrust him with an arbitration, or the state charges him to determine or judge any matter, it is disgraceful for him, my good friend, in such cases, to be found in the second or third place, and not to lead?
139 I agree.

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