Book 1
649
Ath. And is not this exactly the opposite of the potion described just now? For, first, it makes the person who drinks it more jovial than he was before, and the more he imbibes it, the more he becomes filled with high hopes and a sense of power, till finally, puffed up with conceit, he abounds in every kind of licence of speech and action and every kind of audacity, without a scruple as to what he says or what he does. Everyone, I imagine, would agree that this is so.
649
Clin. Undoubtedly.
649
Ath. Let us recall our previous statement that we must cultivate in our souls two things—namely, the greatest possible confidence, and its opposite, the greatest possible fear.
649
Clin. Which you called, I think, the marks of modesty.
649
Ath. Your memory serves you well. Since courage and fearlessness ought to be practised amidst fears, we have to consider whether the opposite quality ought to be cultivated amidst conditions of the opposite kind.
649
Clin. It certainly seems probable.
649
Ath. It appears then that we ought to be placed amongst those conditions which naturally tend to make us exceptionally confident and audacious when we are practising how to be as free as possible from shamelessness and excessive audacity, and fearful of ever daring to say or suffer or do anything shameful.
649
Clin. So it appears.
649
Ath. And are not these the conditions in which we are of the character described,—anger, lust, insolence, ignorance, covetousness, and extravagance; and these also,—wealth, beauty, strength, and everything which intoxicates a man with pleasure and turns his head? And for the purpose, first, of providing a cheap and comparatively harmless test of these conditions, and, secondly, of affording practice in them, what more suitable pleasure can we mention than wine, with its playful testing—provided that it is employed at all carefully?