Book 3
693
Ath.indeed, it would be wrong to say that Greece defended herself, for had not the bondage that threatened her been warded off by the concerted policy of the Athenians and Lacedaemonians, practically all the Greek races would have been confused together by now, and barbarians confused with Greeks and Greeks with barbarians,—just as the races under the Persian empire today are either scattered abroad or jumbled together and live in a miserable plight. Such, O Megillus and Clinias, are the charges we have to make against the so-called statesmen and lawgivers, both of the past and of the present, in order that, by investigating their causes, we may discover what different course ought to have been pursued; just as, in the case before us, we called it a blunder to establish by law a government that is great or unblended, our idea being that a State ought to be free and wise and in friendship with itself, and that the lawgiver should legislate with a view to this. Nor let it surprise us that, while we have often already proposed ends which the legislator should, as we say, aim at in his legislation, the various ends thus proposed are apparently different. One needs to reflect that wisdom and friendship, when stated to be the aim in view, are not really different aims, but identical and, if we meet with many other such terms, let not this fact disturb us.
693
Clin. We shall endeavor to bear this in mind as we traverse the arguments again. But for the moment, as regards friendship, wisdom and freedom,—tell us, what was it you intended to say that the lawgiver ought to aim at?
