Book 8
831
Clin. We, at least, Stranger, would certainly agree that every State should both ordain and practice these things.
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Ath. Are we all aware of the reason why such choristry and such contests do not at present exist anywhere in the States, except to a very small extent? Shall we say that this is due to the ignorance of the populace and of those who legislate for them?
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Clin. Possibly.
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Ath. Not so, by any means, my ingenious Clinias! What we ought to say is that there are two causes, and both most weighty ones.
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Clin. What are they?
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Ath. The first springs from a lust for wealth which allows a man no leisure time for attention to anything else save his own private property; and when the soul of every citizen hangs upon this, it is incapable of attending to matters other than daily gain. Whatsoever science or pursuit leads to this, every man individually is most ready to learn and to practice; but all else he laughs to scorn. This we must assert to be one particular cause why a State is unwilling to be in earnest about this, or any other, fine and noble pursuit; and why, on the other hand, every individual, because of his greed for silver and gold, is willing to toil at every art and device, noble or ignoble, if he is likely to get rich by it,—willing, too, to perform actions both holy and unholy—nay, utterly shameful—without a scruple, provided only that he is able to sate himself to repletion, like a beast, with all manner of foods and drinks and wenchings.
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Clin. True.
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Ath. Then let this which I describe be laid down as one cause which hinders the States from adequately practicing either military operations or any other noble pursuits and which turns men who are of a quiet nature Cp. Plat. Laws 691b, Plat. Rep. 410c. into traders, ship-owners, and servants, while of the bold it makes pirates, burglars, temple-robbers, fighters and despots,—and that though, in some cases, they are not ill-natured, but merely ill-fortuned.
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Clin. How so?