328
And he dwelt in detail on the extent of the empire in Italy and Sicily and his own power therein, and the youth of Dionysius, mentioning also how great a desire he had for philosophy and education, and he spoke of his own nephews Probably sisters’ sons of Dion, and not including Hipparinus (who would be too young at this date). and connections, and how they would be not only easily converted themselves to the doctrines and the life I always taught, but also most useful in helping to influence Dionysius; so that now, if ever (he concluded), all our hopes will be fulfilled of seeing the same persons at once philosophers and rulers of mighty States. By these and a vast number of other like arguments Dion kept exhorting me; but as regards my own opinion, I was afraid how matters would turn out so far as the young people were concerned—for the desires of such as they change quickly, and frequently in a contrary direction; although, as regards Dion’s own character, I knew that it was stable by nature and already sufficiently mature. Wherefore as I pondered the matter and was in doubt whether I should make the journey and take his advice, or what, I ultimately inclined to the view that if we were ever to attempt to realize our theories concerning laws and government, now was the time to undertake it; for should I succeed in convincing one single person sufficiently I should have brought to pass all manner of good. Holding this view and in this spirit of adventure it was that I set out from home,—not in the spirit which some have supposed, but dreading self-reproach most of all, lest haply I should seem to myself to be utterly and absolutely nothing more than a mere voice and never to undertake willingly any action, and now to be in danger of proving false, in the first The second danger was of proving false to Philosophy, see Plat. L. 7.328e below. instance, to my friendship and association with Dion, when he is actually involved in no little danger. Suppose, then, that some evil fate should befall him, or that he should be banished by Dionysius and his other foes and then come to us as an exile and question us in these words—O Plato, I come to you as an exile not to beg for foot-soldiers, nor because I lack horse-soldiers to ward off mine enemies, but to beg for arguments and persuasion, whereby you above all, as I know, are able to convert young men to what is good and just and thereby to bring them always into a state of mutual friendliness and comradeship. And it is because you have left me destitute of these that I have now quitted Syracuse and come hither. My condition, however, casts a lesser reproach on you; but as for Philosophy, which you are always belauding, and saying that she is treated with ignominy by the rest of mankind, surely, so far as it depends on you, she too is now betrayed as well as I.
