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Plato to Dionysius wishes joy! If I wrote thus, should I be hitting on the best mode of address? Or rather, by writing, according to my custom, Wishes well-doing, this being my usual mode of address, in my letters to my friends? You, indeed,—as was reported by the spectators then present—addressed even the God himself at Delphi in this same flattering phrase, and wrote, as they say, this verse—I wish you joy! And may you always keepThe tyrant’s life a life of pleasantness. But as for me, I would not call upon a man, and much less a god, and bid him enjoy himself—a god, because I would be imposing a task contrary to his nature (since the Deity has his abode far beyond pleasure or pain),—nor yet a man, because pleasure and pain generate mischief for the most part, since they breed in the soul mental sloth and forgetfulness and witlessness and insolence. This discussion of the proper form of address is suspiciously like Plat. Charm. 164d. Let such, then, be my declaration regarding the mode of address; and you, when you read it, accept it in what sense you please. It is stated by not a few that you related to some of the ambassadors at your Court, that upon one occasion I heard you speaking of your intention to occupy the Greek cities in Italy and to relieve the Syracusans by changing the government to a monarchy instead of a tyranny, and at that time (as you assert) I stopped you from doing so, although you were most eager to do it, whereas now I am urging Dion to do precisely the same thing; and thus we are robbing you of your empire by means of your own plans. Whether you derive any benefit from this talk you know best yourself, but you certainly wrong me by saying what is contrary to the fact. For of false accusation I have had enough from Philistides To be identified, possibly, with the Sicilian historian Philistus, exiled by Dionysius I. and subsequently restored to favor (cf. Plutarch,Dion, c. 19). and many others who accused me to the mercenaries and to the Syracusan populace because I stayed in the acropolis; and the people outside, whenever a mistake occurred, ascribed it entirely to me, alleging that you obeyed me in all things.
