Book 10
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and to the same effect Diocles in the third book of his Epitome speaks of them as living a very simple and frugal life; at all events they were content with half a pint of thin wine and were, for the rest, thoroughgoing water-drinkers. He further says that Epicurus did not think it right that their property should be held in common, as required by the maxim of Pythagoras about the goods of friends; such a practice in his opinion implied mistrust, and without confidence there is no friendship. In his correspondence he himself mentions that he was content with plain bread and water. And again: Send me a little pot of cheese, that, when I like, I may fare sumptuously. Such was the man who laid down that pleasure was the end of life. And here is the epigramAnth. Plan. iv. 43. in which Athenaeus eulogizes him:
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Ye toil, O men, for paltry things and incessantly begin strife and war for gain; but nature’s wealth extends to a moderate bound, whereas vain judgements have a limitless range. This message Neocles’ wise son heard from the Muses or from the sacred tripod at Delphi.Cf. Petronius, Sat. 132. And, as we go on, we shall know this better from his doctrines and his sayings.
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Among the early philosophers, says Diocles, his favourite was Anaxagoras, although he occasionally disagreed with him, and Archelaus the teacher of Socrates. Diocles adds that he used to train his friends in committing his treatises to memory.Cf. infra, §§ 36, 83.
