Thesauros Literature Philosophy Ἠθικὰ Νικομάχεια

Ἠθικὰ Νικομάχεια

Ἠθικὰ Νικομάχεια Aristotle

Book 6

7 Again, a man can be said to have deliberated welli.e., to be well-counselled, to know what steps to take: cf. 9.4. either generally, or in reference to a particular end. Deliberative Excellence in general is therefore that which leads to correct results with reference to the end in general, while correctness of deliberation with a view to some particular end is Deliberative Excellence of some special kind.
7 If therefore to have deliberated well is a characteristic of prudent men, Deliberative Excellence must be correctness of deliberation with regard to what is expedient as a means to the end, a true conception of whichThe antecedent of which is probably not the end but what is expedient as a means to the end, since it is indicated below that Prudence deals with means, not ends. The difference therefore between Deliberative Excellence and Prudence seems to that the former is the intellectual quality displayed in the process of correctly investigation a problem of conduct, the later the more permanent and fixed quality of the mind possessing and contemplating the results of such investigations. Or perhaps more strictly both these qualities are included in Prudence, of which Deliberative Excellence is therefore one aspect or species. constitutes Prudence.
1 Understanding, or Good Understanding, the quality in virtue of which we call men persons of understanding or of good understanding, is not the same thing as Scientific Knowledge in general (nor yet is it the same as Opinion, for in that case everybody would have understanding), nor is it any one of the particular sciences, as medicine is the science of what pertains to health and geometry the science concerned with magnitudes.

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