Book 1
14
From the account just given, and from a consideration of those thinkers who have already debated this question, we have acquired the following information. From the earliest philosophers we have learned that the first principle is corporeal (since water and fire and the like are bodies); some of them assume one and others more than one corporeal principle, but both parties agree in making these principles material. Others assume in addition to this cause the source of motion, which some hold to be one and others two.
15
Thus down to and apart from the ItalianThe Pythagoreans; so called because Pythagoras founded his society at Croton. philosophers the other thinkers have expressed themselves vaguely on the subject, except that, as we have said, they actually employ two causes, and one of these—the source of motion —some regard as one and others as two. The Pythagoreans, while they likewise spoke of two principles, made this further addition, which is peculiar to them: they believed, not that the Limited and the Unlimited are separate entities, like fire or water or some other such thing, but that the Unlimited itself and the One itself are the essence of those things of which they are predicated, and hence that number is the essence of all things.
16
Such is the nature of their pronouncements on this subject. They also began to discuss and define the what of things; but their procedure was far too simple. They defined superficially, and supposed that the essence of a thing is that to which the term under consideration first applies—e.g. as if it were to be thought that double and 2 are the same, because 2 is the first number which is double another.
