Thesauros Literature Philosophy Ῥητορική

Ῥητορική

Ῥητορική Aristotle

Book 3

15.10 Another method is common to both accuser and defender. Since the same thing may have been done from several motives, the accuser must disparage it by taking it in the worse sense, while the defender must take it in the better sense. For instance, when Diomedes chose Odysseus for his companion, it may be said on the one hand that he did so because he considered him to be the bravest of men, on the other, that it was because Odysseus was the only man who was no possible rival for him, since he was a poltroon. Let this suffice for the question of prejudice.
16.1 In the epideictic style the narrative should not be consecutive, but disjointed; for it is necessary to go through the actions which form the subject of the speech. For a speech is made up of one part that is inartificial (the speaker being in no way the author of the actions which he relates), and of another that does depend upon art. The latter consists in showing that the action did take place, if it be incredible, or that it is of a certain kind, or of a certain importance, or all three together.
16.2 This is why it is sometimes right not to narrate all the facts consecutively, because a demonstration of this kindInvolving a continuous succession of proofs. is difficult to remember. From some facts a man may be shown to be courageous, from others wise or just. Besides, a speech of this kind is simpler, whereas the other is intricate and not plain.
16.3 It is only necessary to recall famous actions; wherefore most people have no need of narrative—for instance, if you wish to praise Achilles; for everybody knows what he did, and it is only necessary to make use of it. But if you wish to praise Critias, narrative is necessary, for not many people know what he did . . .Something has been lost here, as is shown by the transition from epideictic to forensic Rhetoric. All the mss. have a gap, which in several of them is filled by introducing the passage ἔστι δ’ ἔπαινος . . . μετατεθῇ (1.9.33-37).

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