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Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν

Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν Epictetus

Book 1

6 Not at all; for use is one affair, and understanding another. But God had need of animals to make use of things, and of us to understand that use. It is sufficient, therefore, for them to eat, and drink, and sleep, and continue their species, and perform other such offices as belong to each of them; but to us, to whom He has given likewise a faculty of understanding, these offices are not sufficient. For if we do not proceed in a wise and systematic manner, and suitably to the nature and constitution of each thing, we shall never attain our end. For where the constitution of beings is different, their offices and ends are different likewise. Thus where the constitution is adapted only to use, there use is alone sufficient; but where understanding is added to use, unless that too be duly exercised the end of such a being will never be attained.
6 Well, then, each of the animals is constituted either for food, or husbandry, to produce milk, or for some other like use; and for these purposes what need is there of understanding things, and being able to discriminate concerning them? But God has introduced man, as a spectator of Himself and of his works; and not only as a spectator, but an interpreter of them. It is therefore shameful that man should begin and end where irrational creatures do. He is indeed to begin there, but to end where nature itself has fixed our end; and that is, in contemplation and understanding, and in a scheme of life conformable to nature.

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