Book 1
7
Why, then, are we still indolent, and slothful, and sluggish, seeking pretences of avoiding labor? Shall we not be watchful to render reason itself accurate? But suppose, after all, I should make a mistake in these points,—it is not as if I had killed my father. O slavish man, in this case you had no father to kill. but the only fault that you could commit in this instance, you have committed. This very thing I myself said to Rufus when he reproved me for not finding the weak point in some syllogism. Why, said I, have I burnt the capitol then? Slave! answered he, was the thing here involved the capitol? Or are there no other faults but burning the capitol, or killing a father? And is it no fault to treat rashly, and vainly, and heedlessly, the things which pass before our eyes,—not to comprehend a reason, nor a demonstration, nor a sophism; nor, in short, to see what is strong in reasoning and what is weak? Is there nothing wrong in this?
That logical subtleties are not safe to the uninstructed.
8
In as many ways as equivalent syllogisms may be varied, in so many may the technical forms be varied likewise. As, for instance: If you had borrowed and not paid, you owe me money; but you have not borrowed and not paid; therefore you do not owe me money. To perform these processes skilfully, is held to be the peculiar mark of a philosopher. For if an enthymema be an imperfect syllogism, he who is versed in the perfect syllogism must be equally ready to detect an imperfect one.
8
Why, then, do not we exercise ourselves and others after this manner?
