Book 1
14
But I cannot, say you, attend to all things at once. Who asserts that you have equal power with Zeus? Nevertheless, he has assigned to each man a director, his own good genius, and committed him to that guardianship,—a director sleepless and not to be deceived. To what better and more careful guardian could he have committed each one of us? So that when you have shut your doors, and darkened your room, remember never to say that you are alone; for you are not alone, but God is within, and your genius is within; and what need have they of light to see what you are doing? To this God you likewise ought to swear such an oath as the soldiers do to Caesar. For they, in order to receive their pay, swear to prefer before all things the safety of Caesar; and will you not swear, who have received so many and so great favors; or, if you have sworn, will you not fulfil the oath? And what must you swear? Never to distrust, nor accuse, nor murmur at any of the things appointed by him; nor to shrink from doing or enduring that which is inevitable. Is this oath like the former In the first oath persons swear never to dishonor Caesar: by the last. never to dishonor themselves.
What philosophy promises.
15
When one consulted him, how he might persuade his brother to forbear treating him ill, Philosophy, answered Epictetus, does not promise to procure any outward good for man; otherwise it would include something beyond its proper theme. For as the material of a carpenter is wood; of a statuary, brass; so of the art of living, the material is each man’s own life.
15
What, then, is my brother’s life?
15
That, again, is matter for his own art, but is external to you; like property, health, or reputation. Philosophy undertakes none of these. In every circumstance I will keep my will in harmony with nature. To whom belongs that will? To Him in whom I exist.
15
But how, then, is my brother’s unkindness to be cured?
15
Bring him to me, and I will tell him; but I have nothing to say to you about his unkindness.
