Book 1
26
S some one was reading hypothetical propositions, Epictetus remarked that it was a rule in these to admit whatever was in accordance with the hypothesis, but much more a rule in life to do what was in accordance with nature. For, if we desire in every matter and on every occasion to conform to nature, we must on every occasion evidently make it our aim, neither to omit anything thus conformabley nor to admit anything inconsistent. Philosophers, therefore, first exercise us in theory, which is the more easy task, and then lead us to the more difficult; for in theory there is nothing to hinder our following what we are taught, but in life there are many things to draw us aside. It is ridiculous, then, to say we must begin with these applications, for it is not easy to begin with the most difficult; and this excuse children should make to those parents who dislike that they should study philosophy. Am I to blame then, sir, and ignorant of my duty, and of what is incumbent on me? If this is neither to be learned, nor taught, why do you find fault with me? If it is to be taught, pray teach me yourself; or, if you cannot, let me learn it from those who profess to understand it. For what think you; that I voluntarily fall into evil, and miss good? Heaven forbid! What, then, is the cause of my faults? Ignorance. Are you not willing, then, that I should get rid of my ignorance? Who was ever taught the art of music, or navigation, by anger? Do you expect, then, that your anger should teach me the art of living?
