Book 1
29
To what purpose? Is it not sufficient to be convinced one’s self? When children come to us clapping their hands, and saying, To-morrow is the good feast of Saturn; do we tell them that good doth not consist in such things? By no means; but we clap our hands also. Thus, when you are unable to convince any one, consider hint as a child, and clap your hands with him; or, ii you will not do that, at least hold your tongue. These things we ought to remember; and when we are called to any trial, to know that an opportunity is come of showing whether we have been well taught. For he who goes from a philosophical lecture to a difficult point of practice is like a young man who has been studying to solve syllogisms. If you propose an easy one, he says, Give me rather a fine intricate one, that I may try my strength. Thus athletic champions are displeased with a slight antagonist. He cannot lift me, says one. Is this a youth of spirit? No; for when the occasion calls upon him, he may begin crying, and say, wanted to learn a little longer first. Learn what? If you did not learn these things to show them in practice, why did you learn them?
29
I trust there must be some one among you, sitting here, who feels secret pangs of impatience, and says, When will such a trial come to my share, as hath now fallen to his? Must I sit wasting my life in a corner, when I might be crowned at Olympia? When will any one bring the news of such a combat for me? Such should be the disposition of you all. Even among the gladiators of Caesar, there are some who bear it very ill that they are not brought upon the stage and matched; and who offer vows to God, and address the officers, begging to fight. And will none among you appear such? I would willingly take a voyage on purpose to see how a champion of mine acts; how he meets his occasion.
