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Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν

Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν Epictetus

Book 2

9 And further, some of us are wild beasts of a larger size; others little mischievous vermin, such as suggest the proverb, Let me rather be eaten by a lion.
9 By all these means, that is destroyed which the nature of man implies.
9 For when is a conjunctive proposition sustained? When it fulfils what its nature implies. So then the sustaining of such a proposition consists in this, that its several parts remain a series of truths.
9 When is a disjunctive proposition sustained? When it fulfils what its nature implies.
9 When is a flute, a harp, a horse, or a dog, preserved in existence? While each fulfils what its nature implies.
9 Where is the wonder, then, that manhood should be preserved or destroyed in the same manner? All things are preserved and improved by exercising their proper functions; as a carpenter, by building; a grammarian, by grammar; but if he permit himself to write ungrammatically, his art will necessarily be spoiled and destroyed. Thus modest actions preserve the modest man, and immodest ones destroy him; faithful actions preserve the faithful man, and the contrary destroy him. On the other hand, the contrary actions heighten the contrary characters. Thus the practice of immodesty develops an immodest character; knavery, a knavish one; slander, a slanderous one; anger, an angry one; and fraud, a covetous one.

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