Book 2
23
What then? does any man despise the other faculties? I hope not. Does any man say that there is no use or excellence in the speaking faculty?The MSS. have προαιρετικῆς δυνάμεως. Lord Shaftesbury suggested φραστικῆς and Salmasius also. Schweig. has put φραστικῆς in the text, and he has done right. I hope not. That would be foolish, impious, ungrateful towards God. But a man renders to each thing its due value. For there is some use even in an ass, but not so much as in an ox: there is also use in a dog, but not so much as in a slave: there is also some use in a slave, but not so much as in citizens: there is also some use in citizens, but not so much as in magistrates. Not indeed because some things are superior, must we undervalue the use which other things have. There is a certain value in the power of speaking, but it is not so great as the power of the will. When then I speak thus, let no man think that I ask you to neglect the power of speaking, for neither do I ask you to neglect the eyes, nor the ears nor the hands nor the feet, nor clothing nor shoes. But if you ask me what then is the most excellent of all things, what must I say? I cannot say the power of speaking, but the power of the will, when it is right (ὀρθὴ). For it is this which uses the other (the power of speaking), and all the other faculties both small and great. For when this faculty of the will is set right, a man who is not good becomes good: but when it fails, a man becomes bad. It is through this that we are unfortunate, that we are fortunate, that we blame one another, are pleased with one another. In a word, it is this which if we neglect it makes unhappiness, and if we carefully look after it, makes happiness.
