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Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν

Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν Epictetus

Book 3

24 Is this what you have heard from the philosophers; this what you have learned? Do you not know what sort of a thing warfare is? One must keep guard, another go out for a spy, another even to battle. It is neither possible, nor indeed desirable, that all should be in the same place; but you, neglecting to perform the orders of your General, complain whenever anything a little hard is commanded; and do not consider what influence you have on the army, so far as lies in your power. For, if all should imitate you, nobody will dig a trench, or throw up a rampart, or stand guard, or expose himself to danger; but every one will appear useless to the expedition. Again, if you were a sailor in a voyage, suppose you were to fix upon one place, and there remain,—if it should be necessary to climb the mast, refuse to do it; if to run to the bow of the ship, refuse to do it! And what captain would tolerate you? Would he not throw you overboard as a useless piece of goods and mere luggage,.and a bad example to the other sailors? Thus, also, in the present case; every one’s life is a warfare, and that long and various. You must observe the duty of a soldier, and perform everything at the nod of your General, and even, if possible, divine what he would have done. For there is no comparison between the above-mentioned General and this whom you now obey, either in power or excellence of character. You are placed in an extensive command, and not in a mean post; your life is a perpetual magistracy? Do you not know that such a one must spend but little time on his affairs at home, but be much abroad, either commanding or obeying; attending on the duties either of a magistrate, a soldier, or a judge? And now, pray, would you be fixed and rooted on the same spot, like a plant?
24 Why; it is pleasant.

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