Book 3
26
First, therefore, learn what things are shameful, and then claim to be a philosopher; but at present do not suffer even another to call you so. Is that shameful to you which is not your own act; of which you are not the cause; which has happened to you by accident, like a fever or the headache? If your parents were poor, or left others their heirs, or, though living, do not assist you, are these things shameful for you? Is this what you have learned from the philosophers? Have you never heard that what is shameful is blamable; and what is blamable must be something which deserves to be blamed? Whom do you blame for an action not his own, which he has not himself performed? Did you, then, make your father such as he is; or is it in your power to mend him? Is that permitted you? What, then; must you desire what is not permitted, and when you fail of it be ashamed? Are you thus accustomed, even when you are studying philosophy, to depend on others, and to hope nothing from yourself? Sigh, then, and groan, and eat in fear that you shall have no food to-morrow. Tremble, lest your servants should rob you, or run away from you, or die. Thus live on forever, whoever you are, who have applied yourself to philosophy in name only, and as much as in you lies have disgraced its principles, by showing that they are unprofitable and useless to those who profess them. You have never made constancy, tranquillity, and serenity the object of your desires; have sought no teacher for this knowledge, but many for mere syllogisms. You have never, by yourself, confronted some delusive semblance with, Can I bear this, or can I not bear it? What remains for me to do? But, as if all your affairs went safe and well, you have aimed only-to secure yourself in your present possessions. What are they? Cowardice, baseness, worldliness, desires unaccomplished, unavailing aversions. These are the things which you have been laboring to secure. Ought you not first to have acquired something by the use of reason, and then to have provided security for that? Whom did you ever see building a series of battlements without placing them upon a wall? And what porter is ever set where there is no door? But you study! Can you show me what you study?
