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Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν

Ἀρριανοῦ τῶν Ἐπικτήτου Διατριβῶν Epictetus

Book 4

1 However, if you please, let us not speak of Caesar at present. But tell me this: did you never love any person, a young girl, or slave, or free? What then is this with respect to being a slave or free? Were you never commanded by the person beloved to do something which you did not wish to do? have you never flattered your little slave? have you never kissed her feet? And yet if any man compelled you to kiss Caesar’s feet, you would think it an insult and excessive tyranny. What else then is slavery? Did you never go oat by night to some place whither you did not wish to go, did you not expend that you did not wish to expend, did you not utter words with sighs and groans, did you not submit to abuse and to be excluded?A lover’s exclusion by his mistress was a common topic, and a serious cause of complaint (Lucretius, iv. 1172): At lacrimans exclusus amator limina saepe Floribus et sertis operit. See also Horace, Odes, i. 25. But if you are ashamed to confess your own acts, see what ThrasonidesThrasonides was a character in one of Menander’s plays, intitled Μισούμενος or the Hated. says and does, who having seen so much military service as perhaps not even you have, first of all went out by night, when Geta (a slave) does not venture out, but if he were compelled by his master, would have cried out much and would have gone out lamenting his bitter slavery. Next, what does Thrasonides say? A worthless girl has enslaved me, me whom no enemy ever did. Unhappy man, who are the slave even of a girl, and a worthless girl. Why then do you still call yourself free? and why do you talk of your service in the army? Then he calls for a sword and is angry with him who out of kindness refuses it; and he sends presents to her who hates him, and intreats and weeps, and on the other hand having had a little success he is elated. But even then how? was he free enough neither to desire nor to fear?

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