Book 4
10
But that this may be done (that such a declaration may be made), a man must receive (bear) no small things, nor are the things small which he must lose (go without). You cannot both wish to be a consul and to have these things (the power of making such a dying speech), and to be eager to have lands, and these things also; and to be solicitous about slaves and about yourself. But if you wish for any thing which belongs to another, that which is your own is lost. This is the nature of the thing: nothing is given or had for nothing.See iv. 2. 2. And where is the wonder? If you wish to be a consul, you must keep awake, run about, kiss hands, waste yourself with exhaustion at other men’s doors, say and do many things unworthy of a free man, send gifts to many, daily presents to some. And what is the thing that is got? Twelve bundles of rods (the consular fasces), to sit three or four times on the tribunal, to exhibit the games in the Circus and to give suppers in small baskets.These were what the Romans named sportulæ, in which the rich used to give some eatables to poor dependents who called to pay their espects to the great at an early hour. Nunc sportula primo Limine parva sedet turbae rapienda togatae. Juvenal, Sat. i. 95. Or, if you do not agree about this, let some one show me what there is besides these things. In order then to secure freedom from passions (ἀπαφείας), tranquillity, to sleep well when you do sleep, to be really awake when you are awake, to fear nothing, to be anxious about nothing, will you spend nothing and give no labour? But if any thing belonging to you be lost while you are thus busied, or be wasted badly, or another obtains what you ought to have obtained, will you immediately be vexed at what has happened? Will you not take into the account on the other side what you receive and for what, how much for how much? Do you expect to have for nothing things so great? And how can you? One work (thing) has no community with another. You cannot have both external things after bestowing care on them and your own ruling faculty:You cannot serve God and Mammon. Matthew vi. 24. Mrs. Carter. but if you would have those, give up this. If you do not, you will have neither this nor that, while you are drawn in different ways to both.See iv. 2, 5. The oil will be spilled, the household vessels will perish: (that may be), but I shall be free from passions (tranquil).—There will be a fire when I am not present, and the books will be destroyed: but I shall treat appearances according to nature—Well; but I shall have nothing to eat. If I am so unlucky, death is a harbour; and death is the harbour for all; this is the place of refuge; and for this reason not one of the things in life is difficult: as soon as you choose, you are out of the house, and are smoked no more.Compare i. 25, 18, and i. 9, 20. Why then are you anxious, why do you lose your sleep, why do you not straightway, after considering wherein your good is and your evil, say, Both of them are in my power? Neither can any man deprive me of the good, nor involve me in the bad against my will. Why do I not throw myself down and snore? for all that I have is safe. As to the things which belong to others, he will look to them who gets them, as they may be given by him who has the power.See the note in Schweig.’s ed. Who am I who wish to have them in this way or in that? is a power of selecting them given to me? has any person made me the dispenser of them? Those things are enough for me over which I have power: I ought to manage them as well as I can: and all the rest, as the master of them (God) may choose.
