Book 4
12
First then we ought to have these (rules) in readiness, and to do nothing without them, and we ought to keep the soul directed to this mark, to pursue nothing external, and nothing which belongs to others (or is in the power of others), but to do as he has appointed who has the power; we ought to pursue altogether the things which are in the power of the will, and all other things as it is permitted. Next to this we ought to remember who we are,Quid sumus, aut quidnam victuri gignimur. Persius, Sat. iii. 67. and what is our name, and to endeavour to direct our duties towards the character (nature) of our several relations (in life) in this manner: what is the season for singing, what is the season for play, and in whose presence; what will be the consequence of the act;Schweig. thinks that the text will be better translated according to Upton’s notion and H. Stephen’s (hors de propos) by Quid sit abs re futurum, what will be out of season. Perhaps he is right. whether our associates will despise us, whether we shall despise them;Schweig. says that the sense of the passage, as I have rendered it, requires the reading to be καταφρονήσουσι; and it is so, at least in the better Greek writers. when to jeer (σκῶψαι), and whom to ridicule; and on what occasion to comply and with whom; and finally, in complying how to maintain our own character.See iii. 14, 7, . 29, 64. But wherever you have deviated from any of these rules, there is damage immediately, not from any thing external, but from the action itself.
