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Orationes

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Orationes Dio Chrysostom
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39 τῆς γὰρ περὶ τὸ θεῖον δόξης καὶ ὑπολήψεως πρώτην μὲν ἀτεχνῶς πηγὴν ἐλέγομεν τὴν ἔμφυτον ἅπασιν ἀνθρώποις ἐπίνοιαν, ἐξ αὐτῶν γιγνομένην τῶν ἔργων καὶ τἀληθοῦς, οὐ κατὰ πλάνην συστᾶσαν οὐδὲ ὡς ἔτυχεν, ἀλλὰ πάνυ ἰσχυρὰν καὶ ἀέναον ἐκ τοῦ παντὸς χρόνου καὶ παρὰ πᾶσι τοῖς ἔθνεσιν ἀρξαμένην καὶ διαμένουσαν, σχεδόν τι κοινὴν καὶ δημοσίαν τοῦ λογικοῦ γένους· δευτέραν δὲ λέγομεν τὴν ἐπίκτητον καὶ διʼ ἑτέρων ἐγγιγνομένην ταῖς ψυχαῖς λόγοις τε καὶ μύθοις καὶ ἔθεσι, τοῖς μὲν ἀδεσπότοις τε καὶ ἀγράφοις, τοῖς δὲ ἐγγράφοις καὶ σφόδρα γνωρίμους ἔχουσι τοὺς κυρίους.
40 τῆς δὲ τοιαύτης ὑπολήψεως τὴν μέν τινα ἑκουσίαν καὶ παραμυθητικὴν φῶμεν, τὴν δὲ ἀναγκαίαν καὶ προστακτικήν. λέγω δὲ τοῦ μὲν ἑκουσίουκαὶ παραμυθίας ἐχομένην τὴν τῶν ποιητῶν, τοῦ δὲ ἀναγκαίου καὶ προστάξεως τὴν τῶν νομοθετῶν· τούτων γὰρ οὐδετέραν ἰσχῦσαι δυνατὸν μὴ πρώτης ἐκείνης ὑπούσης, διʼ ἣν βουλομένοις ἐγίγνοντο καὶ τρόπον τινὰ προειδόσιν αὐτοῖς αἵ τε προστάξεις καὶ παραμυθίαι, τῶν μὲν ὀρθῶς καὶ ξυμφώνως ἐξηγουμένων ποιητῶνκαὶ νομοθετῶν τῇ τε ἀληθείᾳ καὶ ταῖς ἐννοίαις, τῶν δὲ ἀποπλανωμένων ἔν τισιν.
41 ἀμφοῖν δὲ τοῖν λεγομένοιν ποτέραν πρεσβυτέραν φῶμεν τῷ χρόνῳ παρά γε ἡμῖν τοῖς Ἕλλησι, ποίησιν ἢ νομοθεσίαν, οὐκ ἄν ἔχοιμι διατεινόμενος εἰπεῖν ἐν τῷ παρόντι. πρέπει δὲ ἴσως τὸ ἀζήμιον καὶ πειστικὸν ἀρχαιότερον εἶναι τοῦ μετὰ ζημίας καὶ προστάξεως.
42 σχεδὸν οὖν μέχρι τοῦδε ὁμοίως πρόεισι τοῖς ἀνθρώποις τὰ περὶ τοῦ πρώτου καὶ ἀθανάτου γονέως, ὃν καὶ πατρῷον Δία καλοῦμεν οἱ τῆς Ἑλλάδος κοινωνοῦντες, καὶ τὰ περὶ τῶν θνητῶν καὶ ἀνθρωπίνων γονέων. καὶ γὰρ δὴ ἡ πρὸς ἐκείνους εὔνοια καὶ θεραπεία τοῖς ἐκγόνοις πρώτη μὲν ἀπὸ τῆσφύσεως καὶ τῆς εὐεργεσίας ἀδίδακτος ὑπάρχει, τὸ γεννῆσαν καὶ τρέφον καὶ στέργον τοῦ γεννηθέντος εὐθὺς ἀντιφιλοῦντος καὶ ἀντιθεραπεύοντος ὅπως ἂν ᾖ δυνατόν,
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