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Orationes

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Orationes Dio Chrysostom
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Yunanca
43 δευτέρα δὲ καὶ τρίτη ποιητῶν καὶ νομοθετῶν, τῶν μὲν παραινούντων μὴ ἀποστερεῖν χάριν τὸ πρεσβύτερον καὶ ξυγγενές, ἔτι δὲ αἴτιον ζωῆς καὶ τοῦ εἶναι, τῶνδὲ ἐπαναγκαζόντων καὶ ἀπειλούντων κόλασιν τοῖς οὐ πειθομένοις, ἄνευ τοῦ διασαφεῖν καὶ δηλοῦν ὁποῖοί τινές εἰσιν οἱ γονεῖς καὶ τίνων εὐεργεσιῶν χρέος ὀφειλόμενον κελεύουσι μὴ ἀνέκτιτον ἐᾶν. ἐν τοῖς περὶ τῶν θεῶν λόγοις καὶ μύθοις μᾶλλον δὲ τοῦτο ἰδεῖν ἔστιν ἐπʼ ἀμφοτέρων γιγνόμενον. ὁρῶ μὲν οὖν ἔγωγε τοῖς πολλοῖς πανταχοῦ τὴν ἀκρίβειαν κοπῶδες καὶ τὰ περὶ τοὺς λόγους οὐδὲν ἧττον οἷς μέλει πλήθους μόνον, οὐδὲν δὲ προειπόντες οὐδὲ διαστειλάμενοι περὶ τοῦ πράγματος, οὐδὲ ἀπό τινος ἀρχῆς ἀρχόμενοι τῶν λόγων, ἀλλʼ αὐτό γε, ὥς φασιν, ἀπλύτοις ποσὶ διεξίασι τὰ φανερώτατα καὶ γυμνότατα. καὶ ποδῶν μὲν ἀπλύτων οὐ μεγάλη βλάβη διά τε πηλοῦ καὶ πολλῶν καθαρμάτων ἰόντων, γλώττης δὲ ἀνεπιστήμονος οὐ μικρὰ ζημία γίγνεται τοῖς ἀκροωμένοις. ἀλλὰ γὰρ εἰκὸς τοὺς πεπαιδευμένους, ὧν λόγον τινὰ ἔχειν ἄξιον, συνεξανύειν καὶ συνεκπονεῖν, μέχρις ἂν ὡς ἐκ καμπῆς τινος καὶ δυσχωρίας καταστήσωμεν εἰς εὐθεῖαν τοὺς λόγους.
44 τριῶν δὴ προκειμένων γενέσεων τῆς δαιμονίου παρʼ ἀνθρώποις ὑπολήψεως, ἐμφύτου, ποιητικῆς, νομικῆς, τετάρτην φῶμεν τὴν πλαστικήν τε καὶ δημιουργικὴν τῶν περὶ τὰ θεῖα ἀγάλματα καὶ τὰς εἰκόνας, λέγω δὲ γραφέων τε καὶ ἀνδριαντοποιῶν καὶ λιθοξόων καὶ παντὸς ἁπλῶς τοῦ καταξιώσαντος αὑτὸν ἀποφῆναι μιμητὴν διὰ τέχνης τῆς δαιμονίας φύσεως, εἴτε σκιαγραφίᾳ μάλα ἀσθενεῖ καὶ ἀπατηλῇ πρὸς ὄψιν, χρωμάτων μίξει καὶ γραμμῆς ὅρῳ σχεδὸν τὸ ἀκριβέστατον περιλαμβανούσῃ, εἴτε λίθων γλυφαῖς εἴτε ξοάνων ἐργασίαις, κατʼ ὀλίγον τῆς τέχνης ἀφαιρούσης τὸ περιττόν, ἕως ἂν καταλίπῃ αὐτὸ τὸ φαινόμενον εἶδος, εἴτε χωνείᾳ χαλκοῦ καὶ τῶν ὁμοίων ὅσα τίμια διὰ πυρὸς ἐλαθέντων ἢ ῥυέντων ἐπί τινας τύπους, εἴτε κηροῦ πλάσει ῥᾷστα ξυνακολουθοῦντος τῇ τέχνῃ καὶ πλεῖστον ἐπιδεχομένου τὸ τῆς μετανοίας·
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