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Orationes

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Orationes Dio Chrysostom
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Yunanca
77 ὅτου δὲ ἦν ἐπιδεῖξαι ταῦτα μὴ φθεγγόμενον, ἆρα οὐχ ἱκανῶς ἔχει κατὰ τὴν τέχνην; τὴν μὲν γὰρ ἀρχὴν καὶ τὸν βασιλέα βούλεται δηλοῦντὸ ἰσχυρὸν τοῦ εἴδους καὶ τὸ μεγαλοπρεπές· τὸν δὲ πατέρα καὶ τὴν κηδεμονίαν τὸ πρᾷον καὶ προσφιλές· τὸν δὲ Πολιέα καὶ νόμιμον ἥ τε σεμνότης καὶ τὸ αὐστηρόν· τὴν δὲ ἀνθρώπων καὶ θεῶν ξυγγένειαν αὐτό που τὸ τῆς μορφῆς ὅμοιον ἐν εἴδει συμβόλου· τὸν δὲ Φίλιον καὶ Ἱκέσιον καὶ Ξένιον καὶ Φύξιον καὶ πάντα τὰτοιαῦτα ἁπλῶς ἡ φιλανθρωπία καὶ τὸ πρᾷον καὶ τὸ χρηστὸν ἐμφαινόμενα προσομοιοῖ· τὸν δὲ Κτήσιον καὶ τὸν Ἐπικάρπιον ἥ τε ἁπλότης καὶ ἡ μεγαλοφροσύνη, δηλουμένη διὰ τῆς μορφῆς· ἀτεχνῶς γὰρ διδόντι καὶ χαριζομένῳ μάλιστα προσέοικε τἀγαθά.
78 ταῦτα μὲν οὖν ὡς οἷόν τε ἦν ἐμιμησάμην, ἅτε οὐκ ἔχων ὀνομάσαι. συνεχῶς δὲ ἀστράπτοντα ἐπὶ πολέμῳ καὶ φθορᾷ πλήθους ἢ ὄμβρων ὑπερβολὴν ἢ χαλάζης ἢ χιόνος, ἢ τανύοντα κυανῆν ἶριν, τοῦ πολέμου ξύμβολον, ἢ ἀστέρα πέμποντα ξυνεχεῖς σπινθῆρας ἀποβάλλοντα, δεινὸν τέρας ναύταις ἢ στρατιώτῃ, ἢ ἐπιπέμποντα ἔριν ἀργαλέαν Ἕλλησι καὶ βαρβάροις, ὥστε ἔρωτα ἐμβάλλειν πολέμου καὶ μάχης ἄπαυστον κάμνουσιν ἀνθρώποις καὶ ἀπειρηκόσιν· οὐδέ γε ἱστάντα ἐπὶπλάστιγγος ἀνθρώπων ἡμιθέων κῆρας ἢ στρατοπέδων ὅλων, αὐτομάτῳ ῥοπῇ κρινομένας· οὐκ ἦν διὰ τῆς τέχνης μιμεῖσθαι· οὐ μὴν οὐδὲ παρὸν ἠθέλησά γʼ ἄν ποτε.
79 βροντῆς γὰρ εἴδωλον ἄφθογγον ἢ ἀστραπῆς ἢ κεραυνοῦ εἴκασμα ἀλαμπὲς ἐκ τῶν τῇδε ἐπιγείων μεταλλευμάτων ποῖον ἄν τι καὶ γένοιτο; ἔτι δὲ γῆν σειομένην καὶ κινούμενον Ὄλυμπον ὑπὸ νεύματι βραχεῖ τῶν ὀφρύων ἤ τινα νέφους περὶ τῇ κεφαλῇ στέφανον Ὁμήρῳ μὲν εἰπεῖν εὐμαρὲς καὶ πολλὴ πρὸς τὰ τοιαῦτα ἅπαντα ἐλευθερία, τῇ δέ γε ἡμετέρᾳ τέχνῃ παντελῶς ἄπορον, ἐγγύθεν ἐχούσῃ καὶ σαφῆ τὸν ἔλεγχον τῆς ὄψεως.
80 εἰ δʼ αὖ τὸ τῆς ὕλης ἀσημότερον ἡγεῖταί τις ἢ κατὰ τὴν ἀξίαν τοῦ θεοῦ, τοῦτο μὲν ἀληθές τε καὶ ὀρθόν· ἀλλʼ οὔτε τοὺς δόντας οὔτε τὸν ἑλόμενον καὶ δοκιμάσαντα ἐν δίκῃ μέμφοιτʼ ἄν. οὐ γὰρ ἦν ἑτέρα φύσις ἀμείνων οὐδὲ λαμπροτέρα πρὸς ὄψιν, ἣν δυνατὸν εἰς χεῖρας ἀνθρώπων ἀφικέσθαι καὶ μεταλαβεῖν δημιουργίας.
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