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Orationes

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Orationes Dio Chrysostom
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Yunanca
63 ἢ νὴ Δία τὰς τῶν Ἀττικῶν σκολιῶν τε καὶ ἐποινίων εὐχάς, οὐ βασιλεῦσι πρεπούσας, ἀλλὰ δημόταις καὶ φράτορσιν ἱλαροῖς καὶ σφόδρα ἀνειμένοις, ʽβ. π. λ. ιιι π. 649ʼ εἴθε λύρα καλὴ γενοίμαν ἐλεφαντίνη, καὶ με καλοὶ παῖδες φορέοιεν Διονύσιον ἐς χορόν. εἴθʼ ἄπυρον καλὸν γενοίμαν μέγα χρυσίον, καί με γυνὴ καλὴ φοροίη.
64 πολὺ δὲ μᾶλλον ὡς Ὅμηρος πεποίηκεν εὐχόμενον τὸν βασιλέα τῶν πάντων Ἑλλήνων, Ζεῦ κύδιστε, μέγιστε, κελαινεφές, αἰθέρι ναίων, μὴ πρὶν ἐπʼ ἠέλιον δῦναι καὶ ἐπὶ κνέφας ἐλθεῖν, πρίν με καταπρηνὲς βαλέειν Πριάμοιο μέλαθρον αἰθαλόεν, πρῆσαι δὲ πυρὸς δηίοιο θύρετρα· Ἑκτόρεον δὲ χιτῶνα περὶ στήθεσσι δαΐξαι, χαλκῷ ῥωγαλέον, πολέες δʼ ἀμφʼ αὐτὸν ἑταῖροι πρηνέες ἐν κονίῃσιν ὀδὰξ λαζοίατο γαῖαν.
65 πολλὰ δὲ καὶ ἄλλα ἔχοι τις ἂν εἰπεῖν παρʼ Ὁμήρῳ παιδεύματα καὶ διδάγματα ἀνδρεῖα καὶ βασιλικά, ὑπὲρ ὧν ἴσως μακρότερον τοῦ νῦν ἐπεξιέναι. πλὴν ὅτι γε τὴν αὑτοῦ γνώμην ἅπασαν ἀποδείκνυται σαφῶς, ὅτι πάντων ἄριστον οἴεται δεῖν τὸν βασιλέα εἶναι,μάλιστα δὲ ἐπὶ τοῦ Ἀγαμέμνονος, ὅτε τὸ πρῶτον παρατάττει τὴν στρατιὰν καὶ τοὺς ἡγεμόνας σύμπαντας καταλέγει καὶ τὸ πλῆθος τῶν νεῶν.
66 ἐκεῖ γὰρ οὐδὲ ἅμιλλαν τῶν ἄλλων οὐδενὶ καταλέλοιπεν ἡρώων πρὸς αὐτόν, ἀλλʼ ὅσον ταῦρος ἀγέλης ὑπερφέρει κατὰ ῥώμην καὶ μέγεθος, τοσοῦτον διαφέρειν φησὶ τὸν βασιλέα, οὕτως λέγων· ἠύτε βοῦς ἀγέληφι μέγʼ ἔξοχος ἔπλετο πάντων ταῦρος· ὁ γάρ τε βόεσσι μεταπρέπει ἀγρομένῃσι· τοῖον ἄρʼ Ἀτρείδην θῆκε Ζεὺς ἤματι κείνῳ, ἐκπρεπέʼ ἐν πολλοῖσι καὶ ἔξοχον ἡρώεσσιν.
67 τοῦτο δὲ οὐχ ἁπλῶς εἴρηκεν, ἐμοὶ δοκεῖν, τὴν ἰσχὺν αὐτοῦ μόνον ἐπαινῶν καὶ ἐπιδεῖξαι βουλόμενος· οὕτω μὲν γὰρ δὴ καὶ λέοντι παραβαλὼν καλῶς ἂν αὐτὸν ἐδόκει ἀφομοιῶσαι· τὸ δὲ ἥμερον τῆς φύσεως ἐνδεικνύμενος καὶ τὴν ὑπὲρ τῶν ἀρχομένων προθυμίαν. ὁ γὰρ ταῦρος οὐκ ἔστι τῶν γενναίων μόνον ζῴων οὐδὲ αὑτοῦ χάριν χρῆται τῇ ἀλκῇ, καθάπερ ὅ τε λέων καὶ σῦς οἵ τε ἀετοί, διώκοντες τὰ λοιπὰ ζῷα καὶ κρείττους γιγνόμενοι τροφῆς ἕνεκα τῆς αὑτῶν· διὸ δὴ καὶ μᾶλλον ἄν τις αὐτοὺς φαίη τυραννίδος παράδειγμα ἢ βασιλείας γεγονέναι.
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