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Orationes

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Orationes Dio Chrysostom
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9 σκοπεῖτε δὲ τὸ πρᾶγμα οἷόν ἐστιν. Ἀθηναῖοι γὰρ εἰωθότες ἀκούειν κακῶς, καὶ νὴ Δία ἐπʼ αὐτὸ τοῦτο συνιόντες εἰς τὸ θέατρον ὡς λοιδορηθησόμενοι, καὶ προτεθεικότες ἀγῶνα καὶ νίκην τοῖς ἄμεινον αὐτὸ πράττουσιν, οὐκ αὐτοὶ τοῦτο εὑρόντες, ἀλλὰ τοῦ θεοῦ συμβουλεύσαντος, Ἀριστοφάνους μὲν ἤκουον καὶ Κρατίνου καὶ Πλάτωνος, καὶ τούτους οὐδὲν κακὸν ἐποίησαν. ἐπεὶ δὲ Σωκράτης ἄνευ σκηνῆς καὶ ἰκρίων ἐποίει τὸ τοῦ θεοῦ πρόσταγμα, οὐ κορδακίζων οὐδὲ τερετίζων, οὐχ ὑπέμειναν.
10 ἐκεῖνοι μὲν γὰρ ὑφορώμενοι καὶ δεδιότες τὸν δῆμον ὡς δεσπότην ἐθώπευον, ἠρέμα δάκνοντες καὶ μετὰ γέλωτος, ὥσπερ αἱ τίτθαι τοῖς παιδίοις, ὅταν δέῃ τιτῶν ἀηδεστέρων πιεῖν αὐτά, προσφέρουσι μέλιτι χρίσασαι τὴν κύλικα. τοιγαροῦν ἔβλαπτον οὐχ ἧττον ἤπερ ὠφέλουν, ἀγερωχίας καὶ σκωμμάτων καὶ βωμολοχίας ἀναπιμπλάντες τὴν πόλιν. ὁ δὲ φιλόσοφος ἤλεγχε καὶ ἐνουθέτει.
11 καὶ μὴν ὅσῳ τὸ λοιδορεῖν καὶ τὴν ἀβελτερίαν τὴν ἑκάστου καὶ τὴν πονηρίαν φανερὰν ποιεῖν κρεῖττόν ἐστι τοῦ χαρίζεσθαι διὰ τῶν λόγων καὶ τοῖς ἐγκωμίοις θρύπτειν τοὺς ἀκούοντας, οὐχ ἥκιστα ἐκεῖθεν εἴσεσθε. δύο γὰρ ποιητῶν γεγονότων ἐξ ἅπαντος τοῦ αἰῶνος, οἷς οὐδένα τῶν ἄλλων ξυμβάλλειν ἄξιον, Ὁμήρου τε καὶ Ἀρχιλόχου, τούτων Ὅμηρος μὲν σχεδὸν πάντα ἐνεκωμίασε, καὶ θηρία καὶ φυτὰ καὶ ὕδωρ καὶ γῆνκαὶ ὅπλα καὶ ἵππους, καὶ οὐδὲν ἔσθʼ ὅτου μνησθεὶς χωρὶς ἐπαίνου τε καὶ τιμῆς, ὡς ἂν εἴποι τις, παρῆλθεν. ὃν γοῦν μόνον ἐξ ἁπάντων ἐβλασφήμησε Θερσίτην, καὶ τοῦτον λιγὺν εἶναί φησιν ἀγορητήν.
12 Ἀρχίλοχος δὲ ἐπὶ τὴν ἐναντίαν ἧκε, τὸ ψέγειν, ὁρῶν οἶμαι τούτου μᾶλλον δεομένους τοὺς ἀνθρώπους, καὶ πρῶτοναὑτὸν ψέγει. τοιγαροῦν μόνος καὶ μετὰ τὴν τελευτὴν καὶ πρὶν ἢ γενέσθαι τῆς μεγίστης ἔτυχε μαρτυρίας παρὰ τοῦ δαιμονίου. τὸν μέν γε ἀποκτείναντα αὐτὸν ὁ Ἀπόλλων ἐξελαύνων ἐκ τοῦ νεὼ Μουσῶν αὐτὸν ἀνεῖπε θεράποντα ἀνῃρηκέναι. καὶ τὸ δεύτερον, ὡς ἀπελογεῖτο ἐν πολέμῳ λέγων ἀποκτεῖναι, πάλιν Μουσῶν θεράπονταἔφη τὸν Ἀρχίλοχον. τῷ πατρὶ δὲ αὐτοῦ χρωμένῳ πρὸ τῆς γενέσεως ἀθάνατόν οἱ παῖδα γενήσεσθαι προεῖπεν.
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