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Orationes

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Orationes Dio Chrysostom
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Yunanca
37 βασιλεία γὰρ πόλει μᾶλλον ἢ οἴκῳ πρεπόντως ἂν λέγοιτο. οὐ γὰρ δὴ βασιλέα εἰπόντες τὸν ἐπὶ τῶν ὅλων οὐκ ἂν βασιλεύεσθαι τὸ ὅλον ὁμολογοῖεν οὐδὲ βασιλεύεσθαι φήσαντες οὐκ ἂν πολιτεύεσθαι φαῖεν οὐδὲ εἶναι πολιτείαν βασιλικὴν τοῦ παντός. πολιτείαν δ’ αὖ συγχωροῦντες πόλιν οὐκ ἂν ἀποτρέποιντο ὁμολογεῖν ἤ τι τούτῳ παραπλήσιον τὸ πολιτευόμενον.
38 ὅδε μὲν οὖν ὁ τῶν φιλοσόφων λόγος, ἀγαθὴν καὶ φιλάνθρωπον ἀποδεικνὺς κοινωνίαν δαιμόνων καὶ ἀνθρώπων, μεταδιδοὺς νόμου καὶ πολιτείας οὐ τοῖς τυχοῦσι τῶν ζῴων, ἀλλ’ ὅσοις μέτεστι λόγου καὶ φρονήσεως, πολὺ κρείττω καὶ δικαιοτέραν τῆς Λακωνικῆς νομοθεσίας εἰσηγούμενος, καθ’ ἣν οὐδὲ ὑπάρχει τοῖς Εἵλωσι γενέσθαι Σπαρτιάταις· ὅθεν δὴ καὶ διατελοῦσιν ἐπιβουλεύοντες τῇ Σπάρτῃ.
39 ἕτερος δὲ μῦθος ἐν ἀπορρήτοις τελεταῖς ὑπὸ μάγων ἀνδρῶν ᾅδεται θαυμαζόμενος, οἳ τὸν θεὸν τοῦτον ὑμνοῦσιν ὡς τέλειόν τε καὶ πρῶτον ἡνίοχον τοῦ τελειοτάτου ἅρματος. τὸ γὰρ Ἡλίου ἅρμα νεώτερόν φασιν εἶναι πρὸς ἐκεῖνο κρινόμενον, φανερὸν δὲ τοῖς πολλοῖς, ἅτε προδήλου γιγνομένης τῆς φορᾶς. ὅθεν κοινῆς φήμης τυγχάνειν, ὡς ἔοικεν, ἀπὸ πρώτων σχεδόν τι τῶν ποιητῶν τῶν ἀνατολὰς καὶ δύσεις ἑκάστοτε λεγόντων κατὰ ταὐτὰ πάντων ἐξηγουμένων ζευγνυμένους τε τοὺς ἵππους καὶ τὸν Ἥλιον αὐτὸν ἐπιβαίνοντα τοῦ δίφρου.
40 τὸ δὲ ἰσχυρὸν καὶ τέλειον ἅρμα τὸ Διὸς οὐδεὶς ἄρα ὕμνησεν ἀξίως τῶν τῇδε οὔτε Ὅμηρος οὔτε Ἡσίοδος, ἀλλὰ Ζωροάστρης καὶ μάγων παῖδες ᾅδουσι παρ’ ἐκείνου μαθόντες· ὃν Πέρσαι λέγουσιν ἔρωτι σοφίας καὶ δικαιοσύνης ἀποχωρήσαντα τῶν ἄλλων καθ’ αὑτὸν ἐν ὄρει τινὶ ζῆν· ἔπειτα ἁφθῆναι τὸ ὄρος πυρὸς ἄνωθεν πολλοῦ κατασκήψαντος συνεχῶς τε κάεσθαι. τὸν οὖν βασιλέα σὺν τοῖς ἐλλογιμωτάτοις Περσῶν ἀφικνεῖσθαι πλησίον, βουλόμενον εὔξασθαι τῷ θεῷ· καὶ τὸν ἄνδρα ἐξελθεῖν ἐκ τοῦ πυρὸς ἀπαθῆ, φανέντα δὲ αὐτοῖς ἵλεων θαρρεῖν κελεῦσαι καὶ θῦσαι θυσίας τινάς, ὡς ἥκοντος εἰς τὸν τόπον τοῦ θεοῦ.
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