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Orationes

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Orationes Dio Chrysostom
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11 μόνους δὲ θαυμάζεις τοὺς λέοντας καὶ τοὺς ἀετοὺς καὶ τὰς Σκύλλας καὶ τοὺς Κύκλωπας, οἷς ἐκεῖνος ἐκήλει τοὺς ἀναισθήτους, ὥσπερ αἱ τίτθαι τὰ παιδία διηγούμεναι τὴν Λάμιαν. καὶ μὴν ὥσπερ Ὅμηρος διά τε μύθων καὶ ἱστορίας ἐπεχείρησε τοὺς ἀνθρώπους παιδεύειν, σφόδρα ἐργώδεις ὄντας παιδευθῆναι, καὶ Σωκράτης πολλάκις ἐχρῆτο τῷ τοιούτῳ, ποτὲ μὲν σπουδάζειν ὁμολογῶν, ποτὲ δὲ παίζειν προσποιούμενος, τούτου ἕνεκεν ἀνθρώπους ὠφέλει· ἴσως δὲ προσέκρουσε τοῖς μυθολόγοις καὶ τοῖς συγγραφεῦσιν.
12 οὐ τοίνυν οὐδὲ τοὺς περὶ Γοργίαν ἢ Πῶλον ἢ Θρασύμαχον ἢ Πρόδικον ἢ Μένωνα ἢ Εὐθύφρονα ἢ Ἄνυτον ἢ Ἀλκιβιάδην ἢ Λάχητα μάτην ἐποίει λέγοντας, ἐξὸν ἀφελεῖν τὰ ὀνόματα· ἀλλὰ ᾔδει τούτῳ καὶ μάλιστα ὀνήσων τοὺς ἀκούοντας, εἴ πως ξυνεῖν· ἀπὸ γὰρ τῶν λόγων τοὺς ἀνθρώπους καὶ ἀπὸ τῶν ἀνθρώπων τοὺς λόγους ξυνορᾶν οὐ ῥᾴδιον ἄλλοις ἢ τοῖς φιλοσόφοις καὶ τοῖς πεπαιδευμένοις. οἱ δὲ πολλοὶ μάτην οἴονται τὰ τοιαῦτα λέγεσθαι καὶ ὄχλον ἄλλως καὶ φλυαρίαν ἡγοῦνται.
13 Σωκράτης δὲ ἐνόμιζεν, ὁσάκις μὲν ἀλαζόνα ἄνθρωπον εἰσάγει, περὶ ἀλαζονείας λέγειν· ὁπότε δὲ ἀναίσχυντον καὶ βδελυρόν, περὶ ἀναιδείας καὶ βδελυρίας· ὁπότε δὲ ἀγνώμονα καὶ ὀργίλον, ἀγγωμοσύνης καὶ ὀργῆς ἀποτρέπειν. καὶ ἐπὶ τῶν ἄλλων ὁμοίως τὰ πάθη καὶ τὰ νοσήματα ἐπ’ αὐτῶν τῶν ἀνθρώπων τῶν ἐχομένων τοῖς πάθεσιν ἢ τοῖς νοσήμασι σαφέστερον ἐδείκνυεν ὁποῖά ἐστιν ἢ εἰ τοὺς λόγους ψιλοὺς ἔλεγε.
14 δοκεῖ δέ μοι καὶ τοῦτο παρ’ Ὁμήρου λαβεῖν. καὶ γὰρ ἐκεῖνος, ὅταν μὲν διηγῆται περὶ Δόλωνος, ὅπως μὲν ἐπεθύμησε τῶν ἵππων τῶν Ἀχιλλέως, ὅπως δὲ τοὺς πολεμίους ἀποφεύγειν δυνάμενος ἔστη τοῦ δόρατος ἐγγὺς παγέντος καὶ οὐδὲν αὐτὸν ὤνησε τὸ τάχος, ὅπως δὲ ἐβάμβαινεν ὑπὸ τοῦ δέους καὶ συνεκρότει τοὺς ὀδόντας, ὅπως δὲ ἔλεγε τοῖς πολεμίοις, οὐ μόνον εἴ τι ἐρωτῷεν, ἀλλὰ καὶ ὑπὲρ ὧν μηδεὶς ἐπυνθάνετο ʽκαὶ γὰρ τοὺς ἵππους ἐμήνυσε τοὺς Θρᾳκικοὺς καὶ τὸν Ῥῆσον, ὃν οὐδεὶς ᾔδει· ἀφιγμένον̓· ταῦτα δὲ λέγων οὕτω σφόδρα ἐναργῶς οὐ περὶ δειλίας ὑμῖν καὶ φιλοδοξίας δοκεῖ διαλέγεσθαι;
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