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Orationes

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Orationes Dio Chrysostom
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Yunanca
8 ἅμα δὲ τῇ στολῇ καὶ τὴν ἄλλην δίαιταν ἐποίησεν αὐτὸν μεταβαλεῖν, ἐπί τε στρωμάτων καθεύδοντα καὶ μὴ θυραυλοῦντα τὰ πολλά, ὥσπερ εἰώθει πρότερον, μηδὲ αὐτουργοῦντα μηδὲ τροφῇ ὁμοίᾳ χρώμενον, ἀλλὰ σίτῳ τε ἐκπεπονημένῳ καὶ ὄψῳ καὶ οἴνῳ ἡδεῖ καὶ ὅσα δὴ τούτοις ἑπόμενά ἐστιν. ἐκ δὲ τῆς μεταβολῆς ταύτης, ὥσπερ ἦν οἶμαι ἀναγκαῖον, εἰς ἀσθένειαν καὶ μαλακίαν ἐμπεσὼν τοῦ σώματος καὶ ἡγησάμενος μηκέτ’ εἶναι ῥᾴδιον ἁψάμενον τρυφῆς ἀποθέσθαι αὐτήν, οὕτως δὴ ἐνέπρησεν αὑτόν, ἅμα μὲν κρεῖττον οἰόμενος ἀπηλλάχθαι τοῦ τοιούτου βίου, ἅμα δὲ δυσχεραίνων, ὅτι ἠνέσχετο τρυφῆς ἅψασθαι. ἔχεις δὴ τὸν παρ’ ἐμοῦ λόγον, ὁποῖον ἐγὼ ἠδυνάμην ὑπὲρ τοῦ μύθου εἰπεῖν. —
9 Καὶ μὰ τὸν Δία οὐδαμῶς φαῦλος οὐδὲ ἀπίθανος δοκεῖ μοι εἶναι. καὶ οὐκ οἶδα ὅπως δοκεῖ μοι προσεοικέναι τὸ τῶν φιλοσόφων ἐνίων περὶ τοὺς λόγους ἁμῃγέπῃ τῷ τῶν κοροπλάθων. καὶ γὰρ ἐκεῖνοι τύπον τινὰ παρέχοντες, ὁποῖον ἂν πηλὸν εἰς τοῦτον ἐμβάλωσιν, ὅμοιον τῷ τύπῳ τὸ εἶδος ἀποτελοῦσιν· καὶ τῶν φιλοσόφων ἤδη τινὲς τοιοῦτοι γεγόνασιν, ὥστε ὁποῖον ἂν μῦθον ἢ λόγον λάβωσιν ἕλκοντες καὶ πλάττοντες κατὰ τὴν αὑτῶν διάνοιαν ὠφέλιμον καὶ φιλοσοφίᾳ πρέποντα ἀπέδειξαν· οἷον δὴ μάλιστα ἀκούομεν Σωκράτην γενέσθαι.
10 ἐκεῖνος γὰρ εἰς ἅπαντας δὴ λόγους καὶ πάσας διατριβὰς καθίει, καὶ πρὸς ῥήτορας καὶ πρὸς σοφιστὰς καὶ πρὸς γεωμέτρας καὶ μουσικοὺς καὶ παιδοτρίβας καὶ τοὺς ἄλλους δημιουργούς, καὶ ἐν παλαίστραις καὶ ἐν συμποσίοις καὶ ἐν ἀγορᾶ οὐκ ἐκωλύετο ἐξ ἅπαντος τρόπου φιλοσοφεῖν καὶ προτρέπειν ἐπ’ ἀρετὴν τοὺς συνόντας, οὐκ ἰδίαν εἰσφέρων ὑπόθεσιν οὐδὲ πρόβλημα ἐσκεμμένον, ἀλλ’ ἀεὶ τῇ παρούσῃ χρώμενος καὶ ταύτην προσάγων πρὸς φιλοσοφίαν.

(44)ΧΡΥΣΗΙΣ.

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