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Orationes

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Orationes Dio Chrysostom
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Yunanca
17 Εἶεν· ἀλλὰ τί μᾶλλον ἡ Χρυσηὶς ταῦτα ἐλογίζετο ἃ σὺ λέγεις ἢὁ Χρύσης καθ’ αὑτὸν; Δ. Ὅτι τὰ περὶ τὴν Κλυταιμνήστραν εἰκὸς ἦν μᾶλλον ἐκείνην πολυπραγμονεῖν· εἰ δὲ καὶ λογιζομένου τοῦ πατρὸς ταῦτα συνεχώρει καὶ ἐπείθετο, οὐδὲ τοῦτο φαῦλον. αἱ γοῦν πολλαὶ καὶ ἀνόητοι τοὺς ἐραστὰς μᾶλλον ἀγαπῶσιν ἢ τοὺς γονέας. — Διὰ τί οὖν, εἴπερ ἦν φρόνιμος, οὐκ ἐκώλυε τὸν Χρύσην ἐν τῷ φανερῷ δεῖσθαι τοῦ Ἀγαμέμνονος, ἵνα ἧττον ἐχαλέπαινεν; —
18 Δ. Ὅτι ᾔδει τοὺς ἐρῶντας ἰδίᾳ μὲν πάντα βουλομένους χαρίζεσθαι τῷ ἔρωτι, τὸν δὲ ὄχλον αἰδουμένους ἐνίοτε, καὶ τὰ τοῦ θεοῦ στέμματα ἕξειν τινὰ ἡγεῖτο πρὸς τὸ πλῆθος δύναμιν, ὥσπερ καὶ ἐγένετο. — Ἀλλὰ ἐκεῖνο ἐνθυμοῦμαι πῶς συνέτυχε τὸν Ἀγαμέμνονα καὶ τότε τῆς τοῦ ἱερέως θυγατρὸς καὶ ὕστερον ἐρασθῆναι τῆς Κασσάνδρας, θεοφορήτου καὶ ἱερᾶς κόρης; — Δ. Ὅτι καὶ τοῦτο σημεῖον ὑπερηφανίας καὶ τρυφῆς, τὸ μᾶλλον ἐπιθυμεῖν τῶν παρανόμων καὶ σπανίων ἢ τῶν ἑτοίμων. — Οὐκ ἀντιλέγω τὸ μὴ οὐ φρόνιμον εἶναι τὴν Χρυσηίδα, εἰ ταῦτα οὕτω γέγονε. — Δ. Σὺ δὲ πότερον ἀκούειν θέλοις ἂν ὡς γέγονεν ὄντως ἢ ὅπως καλῶς εἶχε γενέσθαι;

(45)ΠΕΡΙ ΒΑΣΙΛΕΙΑΣ ΚΑΙ ΤΥΡΑΝΝΙΔΟΣ.

1 Καὶ μὴν εἴ τις ἑνὸς ἀνδρὸς οὐχ οἷός τε ἄρχειν ἐστί, καὶ τούτου σφόδρα ἐγγὺς ὄντος, ᾧ δὴ ξύνεστιν, οὐδὲ αὖ μίαν ψυχὴν κατευθύνειν τὴν αὑτοῦ, πῶς ἂν δύναιτο βασιλεύειν μυριάδων ἀναριθμήτων πανταχοῦ διεσπαρμένων, ὥσπερ σύ λέγεις, καὶ πολλῶν γε οἰκούντων ἐπὶ πέρασι γῆς, ὧν οὐδὲ ἑώρακε τοὺς πλείστους οὐδ᾽ ἂν ἴδοι ποτὲ οὐδὲ τῆς φωνῆς ξυνήσει; ὅμοιον γὰρ ὥσπερ εἴ τις λέγοι τὸν οὕτως ἀδύνατον τὴν ὄψιν ὡς μηδὲ τὰ ἐν ποσὶν ὁρᾶν, ἀλλὰ προσδεόμενον χειραγωγοῦ, τοῦτον ἐφικεῖσθαι βλέποντα μέχρι τῶν πλεῖστον ἀπεχόντων, ὥσπερ οἱ πόρρωθεν ὁρῶντες ἐκ τοῦ πελάγους τά τε ὄρη καὶ τὰς νήσους, ἢ τὸν οὐ δυνάμενον φθέγγεσθαι τοῖς παρεστῶσιν ἱκανὸν ὅλοις δήμοις καὶ στρατοπέδοις εἰς ἐπήκοον φθέγγεσθαι.
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