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Orationes

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Orationes Dio Chrysostom
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Yunanca
2 καὶ γὰρ οὖν ἔχει τι παραπλήσιον ὁ νοῦς τῇ ὄψει· ὡς ἐκείνη διεφθαρμένη μὲν οὐδὲν οὐδὲ τῶν πλησιαίτατα ὁρᾷ, ὑγιὴς δὲ οὖσα μέχρις οὐρανοῦ τε καὶ ἀστέρων ἐξικνεῖται· ταὐτὸ δὴ τοῦτο ἡ μὲν τοῦ φρονίμου διάνοια καὶ πάντας ἀνθρώπους ἱκανὴ γίγνεται διοικεῖν, ἡ δὲ τοῦ ἄφρονος οὐδὲ ἓν σῶμα τὸ ἐκείνου δύναται φυλάττειν οὐδὲ ἕνα οἶκον. οἱ μὲν γὰρ πολλοὶ τῶν ἐν ταῖς δυναστείαις, ὅτι μὲν ἔξεστιν αὐτοῖς πάντα λαμβάνειν, πάντων ἐπιθυμοῦσιν. ὅτι δὲ ἐπ’ αὐτοῖς ἐστι τὸ δίκαιον, διὰ τοῦτό εἰσιν ἄδικοι· ὅτι δὲ οὐ φοβοῦνται τοὺς νόμους, οὐδὲ εἶναι νομίζουσιν· ὅτι δὲ οὐκ ἀναγκάζονται πονεῖν, οὐδέποτε παύονται τρυφῶντες· ὅτι δὲ οὐδεὶς ἀμύνεται κακῶς πάσχων, οὐδέποτε παύονται ποιοῦντες· ὅτι δὲ οὐδεμιᾶς σπανίζουσιν ἡδονῆς, οὐδέποτε ἐμπίμπλανται ἡδόμενοι· ὅτι δὲ οὐδεὶς ψέγει ἐκ τοῦ φανεροῦ, οὐδὲν ἀπολείπουσι τῶν οὐδὲ καλῶς λεγομένων· ὅτι δὲ οὐδεὶς αὐτοὺς βούλεται λυπεῖν, διὰ τοῦτο πᾶσι χαλεπαίνουσιν· ὅτι δὲ ὀργισθεῖσιν ἔξεστι πάντα ποιεῖν, διὰ τοῦτο συνεχῶς ὀργίζονται.
3 ὁ δὲ ἀγαθὸς ἄρχων, ὥσπερ σύ, τἀναντία ἐπιτηδεύει· οὐδενὸς μὲν ἐπιθυμεῖ διὰ τὸ πάντα οἴεσθαι ἔχειν, φείδεται δὲ τῶν ἡδονῶν διὰ τὸ μηδεμιᾶς ἂν ἀπορῆσαι ὀρεχθείς, δικαιότερος δὲ τῶν ἄλλων ἐστίν, ἅτε πᾶσι παρέχων τὴν δικαιοσύνην, ἥδεται δὲ τοῖς πόνοις, ὅτι ἑκὼν πονεῖ, ἀγαπᾷ δὲ τοὺς νόμους, ὅτι οὐ δέδοικε. καὶ ταῦτα ὀρθῶς ὑπολαμβάνει. τίνι μὲν γὰρ φρονήσεως δεῖ πλείονος ἢ τῷ περὶ τοσούτων βουλευομένῳ; τίνι δὲ ἀκριβεστέρας δικαιοσύνης ἢ τῷ μείζονι τῶν νόμων; τίνι δὲ σωφροσύνης ἐγκρατεστέρας ἢ ᾧ πάντα ἔξεστι; τίνι δὲ ἀνδρείας μείζονος ἢ τῷ πάντα σῴζοντι;
4 καὶ τοίνυν τῷ μὲν ἄλλων ἄρξοντι πολλῶν τοῦτο μὲν δαπάνης δεῖ παμπόλλης, τοῦτο δὲ στρατοπέδων καὶ πεζικῶν καὶ ἱππικῶν, ἔτι δὲ τειχῶν καὶ νεῶν καὶ μηχανημάτων, εἰ μέλλει καθέξειν μὲν τοὺς ὑπηκόους, ἀμυνεῖσθαι δὲ τοὺς πολεμίους· ἐὰν δέ τις ἀφιστῆται τῆς ἀρχῆς, καταστρέψεσθαι. τὸ δὲ αὑτοῦ κρατεῖν πάντων ἀδαπανώτατον καὶ ἀπραγμονέστατόν ἐστι καὶ ἀκινδυνότατον· οὔτε γὰρ πολυδάπανος οὔτε ἐργώδης οὔτε ἐπισφαλὴς ὁ τοῦ ἐγκρατοῦς ἀνθρώπου βίος· ἀλλ’ ὅμως τοιοῦτον ὂν πάντων χαλεπώτατον πέφυκεν.
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