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Orationes

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Orationes Dio Chrysostom
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29 ταῖς τῶν τραγῳδῶν Ἐρινύσιν ἔοικεν ἡ δόξα· τὸ μὲν γὰρ φαινόμενον αὐτῆς λαμπρὸν ὅμοιον τῇ λαμπάδι, τὴν δὲ μάστιγα τοῖς κρότοις τις ἂν οἶμαι καὶ τῇ βοῇ τῶν πολλῶν προσεικάσειε, τοῖς δὲ ὄφεσι τοὺς ἐνίοτε συρίττοντας. πολλάκις οὖν ἐν ἡσυχίᾳ τινὰ ὄντα καὶ μηδὲν ἔχοντα κακὸν ἁρπάσασα καὶ τῇ μάστιγι ψοφήσασα ἐξέβαλεν εἰς πανήγυρίν τινα ἤ θέατρον.

(50)ΠΕΡΙ ΔΟΞΗΣ ΔΕΥΤΕΡΟΣ.

1 Δ. Τίνι· γὰρ δοκεῖ σοι διαφέρειν μάλιστα ὁ σώφρων ἀνὴρ καὶ φιλόσοφος ἡμῶν τῶν πολλῶν τε καὶ εἰκῇ φερομένων; — Ἐμοὶ μέν, εἰ δεῖ οὕτως ἀποφήνασθαι φαύλως τε καὶ ἀκόμψως, ἀληθείᾳ δοκεῖ διαφέρειν καὶ τῷ ἐπίστασθαι οὐ μόνον τῶν πολλῶν, ἀλλὰ τῶν πάνυ ὀλίγων τε καὶ μακαρίων νενομισμένων τὸν. — Δ. Φιλόσοφον τῷ ὄντι, οὐ μέντοι φαῦλον καὶ ἄκομψον τὸ ῥῆμα. καί μοι τόδε εἰπὲ πρὸς θεῶν, ἄλλο τι ἢ ἀληθείᾳ φὴς διαφέρειν τῶν ἄλλων τὸν φιλόσοφον καὶ τῷ πρὸς ἀλήθειαν ἕκαστον, ἀλλὰ μὴ κατὰ δόξαν σκοπεῖν; —
2 Φαύλῳ γὰρ ἄν, ὦ ἄριστε, κανόνι καὶ παντάπασι σκολιῷ μὰ Δἴ οὐ μίαν τινὰ καμπὴν ἔχοντι, μυρίας δὲ καὶ πάσας ὑπεναντίας, τὰ πράγματα σταθμῷτο τῇ δόξῃ πειρώμενος ἀπευθύνειν αὐτά. — Δ. Πότερον οὖν τὰ μὲν ἄλλα πάντα πρὸς ἀλήθειαν σκοπεῖ, τὴν δόξαν οὐδαμῇ προσφέρων ὡς ψευδῆ τινα τῷ ὄντι καὶ ἀστάθμητον στάθμην καὶ κανόνα τοιοῦτον, ὁποῖον ἄρτι εἴρηκας· αὐτὸς δὲ αὑτὸν τούτῳ τῷ κανόνι καὶ ταύτῃ τῇ στάθμῃ σταθμώμενος ἄξιος ἂν εἴη; — Οὐ μὰ Δἴ οὐδαμῶς. — Δ. Δῆλον γὰρ ὅτι οὐδέποτε γνοίη ἂν ἑαυτὸν οὕτω σκοπῶν. — Οὐ γὰρ ἂν γνοίη. —
3 Δ. Ὥστε οὐκ ἂν ἔτι πείθοιτο τῷ Δελφικῷ προσρήματι κελεύσαντι παντὸς μᾶλλον γιγνώσκειν αὑτόν; — Πῶς γὰρ ἄν πείθοιτο; — Δ. Οὔκουν οὐδὲ τῶν ἄλλων οὐδὲν εἴσεται πραγμάτων αὑτὸν ἀγνοῶν οὐδὲ δυνήσεται πρὸς ἀλήθειαν ἐξετάζειν αὑτοῦ πρώτου ἐσφαλμένος; — Παντάπασι μὲν οὖν. — Δ. Χαίρειν οὖν ἐάσει τιμὰς καὶ ἀτιμίας καὶ ψόγον τε καὶ ἔπαινον τὸν παρὰ τῶν ἠλιθίων ἀνθρώπων, ἐάν τε πολλοὶ τύχωσιν ὄντες ἐάν τε ὀλίγοι μέν, ἰσχυροὶ δὲ καὶ πλούσιοι. τὴν δέ γε καλουμένην δόξαν ἡγήσεται μηδὲν διαφέρειν σκιᾶς, ὁρῶν ὅτι γίγνεται τῶν μεγάλων μικρὰ καὶ τῶν μικρῶν μεγάλη· πολλάκις δὲ καὶ τῶν αὐτῶν ὁτὲ μὲν πλείων, ὁτὲ δὲ ἐλάττων. —
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