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Orationes

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Orationes Dio Chrysostom
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Yunanca
9 καίτοι τῶν νῦν βασιλέων τις ἐπεθύμει σοφὸς εἶναι τὴν τοιαύτην σοφίαν, ὡς πλεῖστα ἐπιστάμενος· οὐ μέντοι τὰ τοιαῦτα, ἃ μὴ θαυμάζεται παρὰ τοῖς ἀνθρώποις, ἀλλὰ ἐφ’ οἷς στεφανωθῆναι ἔστι, κηρύττειν καὶ ᾅδειν πρὸς κιθάραν καὶ τραγῳδεῖν καὶ παλαίειν καὶ παγκρατιάζειν. φασὶ δὲ καὶ γράφειν καὶ πλάττειν ἱκανὸν αὐτὸν εἶναι καὶ αὐλεῖν τῷ τε στόματι καὶ ταῖς μασχάλαις ἀσκὸν ὑποβάλλοντα, ὅπως διαπεφευγὼς ᾖ τὸ αἰσχρὸν τὸ τῆς Ἀθηνᾶς. οὔκουν ὑπῆρχε σοφός;

(55)ΠΕΡΙ ΤΟΥ ΣΧΗΜΑΤΟΣ.

1 Διὰ τί ποτε οἱ ἄνθρωποι, ὅταν μέν τινα ἴδωσιν αὐτὸ μόνον χιτῶνα ἔχοντα, οὔτε προσέχουσιν οὔτε διαγελῶσι, λογιζόμενοι τυχὸν ὅτι ναύτης ἐστὶν ὁ ἄνθρωπος καὶ ὅτι οὐδὲν δεῖ καταγελᾶν τούτου ἕνεκα· ὁμοίως οὐδ’ εἴ τινα ἴδοιεν γεωργοῦ στολὴν ἔχοντα ἢ ποιμένος, ἐξωμίδα ἔχοντα ἢ διφθέραν ἐνημμένον ἢ κοσύμβην ὑποδεδυκότα οὐ χαλεπαίνουσιν, ἀλλ’ οὐδὲ προσποιοῦνται τὴν ἀρχήν,
2 ἡγούμενοι προσήκειν τὴν στολὴν τῷ τοιοῦτόν τι πράττοντι. τούς γε μὴν καπήλους ἑκάστοτε ὁρῶντες πρὸ τῶν καπηλείων ἀνεζωσμένους οὐδέποτε τωθάζουσι, καταγελῷεν δ’ ἂν τοὐναντίον, εἰ μὴ οὕτως ἐνεσκευασμένοι εἶεν, ὡς οἰκείου τοῦ σχήματος ὑπάρχοντος τῇ ἐργασίᾳ, ἣν μεταχειρίζονται. ἐπειδὰν δέ τινα ἴδωσιν ἀχίτωνα ἐν ἱματίῳ κομῶντα τὴν κεφαλὴν καὶ τὰ γένεια, οὐχ οἷοί τέ εἰσι πρὸς τούτους τὴν ἡσυχίαν ἄγειν οὐδὲ σιγῇ παρέρχεσθαι, ἀλλ̓ ἐφίστανται καὶ ἐρεθίζουσι καὶ ἤτοι κατεγέλασαν ἢ ἐλοιδόρησαν καὶ ἐνίοτε ἕλκουσιν ἐπιλαβόμενοι, ὅταν τινὰ ὁρῶσι μὴ πάνυ ἐρρωμένον αὐτὸν μηδὲ ἄλλον μηδένα παρόντα τὸν ἐπιβοηθήσοντα, καὶ ταῦτα εἰδότες ὅτι τοῖς καλουμένοις φιλοσόφοις ξυνήθης ἐστὶν ἡ στολὴ αὕτη καὶ τρόπον τινὰ ἀποδεδειγμένη.
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