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Orationes

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Orationes Dio Chrysostom
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Yunanca
23 Εἶεν· ἐμὲ δὲ πῶς φῂς δοῦλον ἂν γενέσθαι; Ὅτι μυρίοι δήπου ἀποδίδονται ἑαυτοὺς ἐλεύθεροι ὄντες, ὥστε δουλεύειν κατὰ συγγραφὴν ἐνίοτε ἐπ’ οὐδενὶ τῶν μετρίων, ἀλλ’ ἐπὶ πᾶσι τοῖς χαλεπωτάτοις. Τέως μὲν οὖν προσεῖχον τοῖς λόγοις οἱ παρόντες, ὡς οὐ μετὰ σπουδῆς λεγομένοις μᾶλλον ἢ μετὰ παιδιᾶς· ὕστερον δὲ ἐφιλονίκουν, καὶ ἐδόκει ἄτοπον εἶναι, εἰ μηδὲν ἔσται εἰπεῖν τεκμήριον, ᾧ τις ἀναμφιλόγως διακρινεῖ τὸν δοῦλον ἀπὸ τοῦ ἐλευθέρου, ἀλλ’ εὐμαρὲς ἔσοιτο περὶ παντὸς ἀμφισβητεῖν καὶ ἀντιλέγειν.
24 ἀφέντες οὖν ὑπὲρ ἐκείνου σκοπεῖν καὶ τῆς ἐκείνου δουλείας ἐσκόπουν ὅστις εἴη δοῦλος. καὶ ἐδόκει αὐτοῖς, ὃν ἄν τις ᾖ κεκτημένος κυρίως, ὥσπερ ἄλλο τι τῶν αὑτοῦ χρημάτων ἢ βοσκημάτων, ὥστε ἐξεῖναι αὐτῷ χρῆσθαι ό,τι βούλεται, οὗτος ὀρθῶς λέγεσθαί τε καὶ εἶναι δοῦλος τοῦ κεκτημένου. πάλιν οὖν ἠμφεσβήτει ὁ περὶ τῆς δουλείας ἀντιλέγων ό, τι ποτὲ εἴη τὸ κύριον τῆς κτήσεως.
25 καὶ γὰρ οἰκίαν καὶ χωρίον καὶ ἵππον καὶ βοῦν πολλοὺς ἤδη φανῆναι τῶν κεκτημένων πολὺν χρόνον οὐ δικαίως ἔχοντας, ἐνίους δὲ καὶ παρὰ τῶν πατέρων παρειληφότας· οὕτως δὴ καὶ ἄνθρωπον εἶναι ἀδίκως κεκτῆσθαι. καὶ γὰρ δὴ τῶν κτωμένων εἶναι τοὺς οἰκέτας, ὥσπερ καὶ τὰ ἄλλα ξύμπαντα, οἱ μὲν παρ’ ἄλλων λαμβάνουσιν ἢ χαρισαμένου τινὸς ἢ κληρονομήσαντες ἢ πριάμενοι, τινὲς δὲ ἐξ ἀρχῆς τοὺς παρὰ σφίσι γεννηθέντας, οὓς οἰκογενεῖς καλοῦσιν. τρίτος δὲ κτήσεως τρόπος, όταν ἐν πολέμῳ λαβὼν αἰχμάλωτον ἢ καὶ ληϊσάμενος, κατὰ τοῦτον τὸν τρόπον ἔχῃ καταδουλωσάμενος, ὅσπερ οἶμαι πρεσβύτατος ἁπάντων ἐστίν. τοὺς γὰρ πρώτους γενομένους δούλους οὐκ εἰκὸς ἐκ δούλων φῦναι τὴν ἀρχήν, ἀλλὰ ὑπὸ λῃστείας ἢ πολέμῳ κρατηθέντας οὕτως ἀναγκασθῆναι δουλεύειν τοῖς λαβοῦσιν.
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